A Quote by Wallace D. Wattles

Because all things are necessary to man's complete unfoldment, all things in human life are the work of God. — © Wallace D. Wattles
Because all things are necessary to man's complete unfoldment, all things in human life are the work of God.
Man's right to life means his right to have the free and unrestricted use of all the things which may be necessary to his fullest mental, spiritual, and physical unfoldment or, in other words, his right to be rich.
To comprehend a man's life, it is necessary to know not merely what he does but also what he purposely leaves undone. There is a limit to the work that can be got out of a human body or a human brain, and he is a wise man who wastes no energy on pursuits for which he is not fitted; and he is till wiser who, from among the things that he can do well, chooses and resolutely follows the best.
If a man does not work at necessary and good things, then he will work at unnecessary and stupid things
The spiritual life is not a special career, involving abstraction from the world of things. It is a part of every man's life; and until he has realized it, he is not a complete human being, has not entered into possession of all his powers.
If all things in this universe exist, it is because they participate in the Being of God, if there are some things with life, it is because they are reflections of the life of God; if there are beings endowed with intellect and will - like men and angels - it's because they are a participation of the Sovereign Intellect which is God.
The sciences that purport to treat of human things -- the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings -- treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them.
A man becomes spiritual insofar as he lives a spiritual life. He begins to see God in all things, to see His power and might in every manifestation. Always and everywhere he sees himself abiding in God and dependent on God for all things. But insofar as a man lives a bodily life, so much he does he do bodily things; He doesn't see God in anything, even in the the most wondrous manifestations of His Divine power. In all things he sees body, material, everywhere and always - "God is not before his eyes." (Ps. 35:2)
It is no wonder you are tempted; on the contrary, it would be something new if you were not, because man's life is nothing but temptation, and no one is exempt from it, especially those who have given themselves to God; his own Son even passed through this trial. But if it is necessary for everyone, it is also a source of merit for those to whom God grants the grace of turning all things to good, as you do.
As we grow spiritually, God begins to wean us from things that we think we can't live without: things, comfort, the longing for life to 'work.' That's a childish instinct, to say, 'Life has to work the way I want it to work, and now'.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
A man's needs are few. The simpler the life, therefore, the better. Indeed, only three things are truly necessary in order to make life happy: the blessing of God, the benefit of books, and the benevolence of friends.
Let weak and frail man come here suppliantly to adore the Sacrament of Christ, not to discuss high things, or wish to penetrate difficulties, but to bow down to secret things in humble veneration, and to abandon God's mysteries to God, for Truth deceives no man-Almighty God can do all things. Amen.
I confess that Magic teacheth many superfluous things, and curious prodigies for ostentation; leave them as empty things, yet be not ignorant of their causes. But those things which are for the profit of men -- for the turning away of evil events, for the destroying of sorceries, for the curing of diseases, for the exterminating of phantasms, for the preserving of life, honor, or fortune -- may be done without offense to God or injury to religion, because they are, as profitable, so necessary.
We need to have complete certainty that things will work out, not because we are righteous or wise, but because of the time, the effort, the prayers, and the tools we are using. From the moment we are given awareness about some bigger picture or mission, we have to have complete focus on what to do to get to that place.
God cannot be referred to as 'good,' 'better,' or 'best' because He is above all things. If a man says that God is wise, the man is lying because anything that is wise can become wiser. Anything that a man might say about God is incorrect... The best a man can do is to remain silent...The true master knows that if he had a God he could understand, he would never hold Him to be God.
Finding God in all things is not an 'empirical eureka.' When we desire to encounter God, we would like to verify him immediately by an empirical method. But you cannot meet God this way...A contemplative attitude is necessary: it is the feeling that you are moving along the good path of understanding and affection toward things and situations. Profound peace, spiritual consolation, love of God, and love of all things in God-this is the sign that you are on this right path.
This site uses cookies to ensure you get the best experience. More info...
Got it!