A Quote by Wallace Stevens

I still feel the need of some imperishable bliss. — © Wallace Stevens
I still feel the need of some imperishable bliss.
She says, "But in contentment I still feel The need for imperishable bliss." Death is the mother of beauty; hence from her, Alone, shall come fulfillment to our dreams And our desires. Is there no change of death in paradise? Does ripe fruit never fall? or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receding shores That never touch with inarticulate pang?
When you are in deep meditation you don't feel meditation, you feel bliss. When you are deep in meditation, when you are deep in awareness, you don't feel awareness, you feel bliss. When you begin to feel bliss, that means now you have begun to be aware. Awareness creates the situation in which bliss is felt.
If bliss is to scratch an itch, what greater bliss, no itch at all? So too, the worldly, desirous, find some bliss, But greatest is the bliss with no desire
...Bliss is not something to be got. On the other hand you are always Bliss. This desire [for Bliss] is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss.
If you have the guts to follow the risk...if one follows what I call one's "bliss" - the thing that really gets you deep in the gut and that you feel is your life - doors will open up...if you follow your bliss, you'll have your bliss, whether you have money or not.
Ignorance is bliss. I wish I still had some.
The bliss even of a moment still is bliss.
There's only one reason why you're not experiencing bliss at this present moment, and it's because you're thinking or focusing on what you don't have....But, right now you have everything you need to be in bliss.
You are still in 100% body con­sciousness. Do not stay with this body conscious­ness. Remove that. What will remain will be Atma-consciousness. Then there will be no anger, no ha­tred, no envy, no jealousy, no hunger, no desire . . . only complete Ananda . . . only bliss, bliss, bliss!
With the adult ones, I feel I need to get as deep inside the psychology of a character as I can, and that needs to be first-person. In the children's books, I feel I need some distance. I don't want to be the nine-year-old at the center of the story. I need to have some type of narrative voice.
We need to walk, just as birds need to fly. We need to be around other people. We need beauty. We need contact with nature. And most of all, we need not to be excluded. We need to feel some sort of equality.
Follow Your Bliss. Not someone else’s idea of your bliss. Not what you think should be your bliss. Not what you think would impress the crowd or appease the family. Your BLISS. What truly gets you giddy.
Some times I need to apologize, sometimes I need to admit that I ain't right, sometimes I should just keep my mouth shut, or only say hello, sometimes I still feel I'm walking alone.
Love is never a fulfillment. Life is never a thing of continuous bliss. There is no paradise. Fight and laugh and feel bitter and feel bliss: and fight again. Fight, fight. That is life.
Some fighters know when to stop on their own and go on to something else, and then some fighters have nothing to go back to after they are finished. Some fighters still have the burning fire and feel that they just need to try one more time. Few can do it.
We only feel dehumanized when we get trapped in the derogatory images of other people or thoughts of wrongness about ourselves. As author and mythologist Joseph Campbell suggested, "'What will they think of me?' must be put aside for bliss." We begin to feel this bliss when messages previously experienced as critical or blaming begin to be seen for the gifts they are: opportunities to give to people who are in pain.
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