A Quote by Wallace Stevens
An old argument with me is that the true religious force in the world is not the church, but the world itself: the mysterious callings of Nature and our responses.
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The romantic image of the ancient world is very inspiring, as is nature itself, but I think the dissatisfaction with our modern world is the strongest force keeping me going.
The decision for complete religious freedom and for separation of church and state in the eyes of the rest of the world was perhaps the most important decision reached in the New World. Everywhere in the western world of the 18th century, church and state were one; and everywhere the state maintained an established church and tried to force conformity to its dogma.
Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us
It is true that infidelity cannot withstand the force of reason and argument; but true godly example can come nearer the lifespot of religion. It knocks at the door of the heart. If the truths of Christianity were seconded by the devoted and pious lives of all her professed disciples, the unbelief of the world would soon cease. Private example of godliness is what the world most needs.
The beauty of religious mania is that it has the power to explain everything. Once God (or Satan) is accepted as the first cause of everything which happens in the mortal world, nothing is left to chance ... or change. Once such incantatory phrases as "we see now through a glass darkly" and "mysterious are the ways". He chooses His wonders to perform" are mastered, logic can be happily tossed out the window". Religious mania is one of the few infallible ways of responding to the world's vagaries, because it totally eliminates pure accident. To the true religious maniac, it's all on purpose.
The Church's mission is not political in nature. Her task is to open the world to the religious sense by proclaiming Christ.
Pretending that the world’s religions are the same does not make our world safer. Like all forms of ignorance, it makes our world more dangerous. What we need on this furiously religious planet is a realistic view of where religious rivals clash and where they can cooperate.
We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.
We sometimes hear the argument, 'All the world' thinks this, or does that, given as a reason for our doing likewise; but that is an argument that should have no weight with the Christian, who is commanded not to be conformed to the world.
The true makes of history are the spiritual men whom the world knew not, the unregarded agents of the creative action of the Spirit. The supreme instance of this-the key to the Christian understanding of history-is to be found in the Incarnation- the presence of the maker of the world in the world unknown to the world. ... The Incarnation is itself in a sense the divine fruit of history-of the fullness of time-and it finds its extension and completion in the historic life of the Church.
My childhood was limited to mostly gospel music. We didn't have, like, a lot of records in our house, you know. It was like my grandparents who raised me. They were pretty old-fashioned in their religious ways, so it was like church, church, church, school, school, school.
A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.
If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hated.
Religious life ought to promote growth in the Church by way of attraction. The Church must be attractive. Wake up the world! Be witnesses of a different way of doing things, of acting, of living! It is possible to live differently in this world.
When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.
The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.
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