A Quote by Walter Breuning
With all the hatred in this world, in this good world, let us be kind to one another.
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We Germans carried our hatred from the First World War to the Second World War, and now you are about to carry the hatred about the murder of 5 million people on to another World War.
Another world is possible!' ... Another world is also necessary, for this one is unjust, unsustainable, and unsafe. It's up to us to envision, fight for, and create that world, a world of freedom, real justice, balance, and shared abundance, a world woven in a new design.
People who feel the world is tilted against them will spawn the kind of hatred that is very dangerous for all of us. I think it's a healthy sign that there are demonstrators in the streets. They are raising the question of 'is the rich world giving back enough?'
From early childhood, I was interested in understanding how the world worked, and assumed I would be some kind of physical scientist or chemist. But the truth was, I didn't know there was another kind of world, the inner world, that was just as interesting, if not more relevant, than what was going on in the outside world.
Something amazing happens when we surrender and just love. We melt into another world, a realm of power already within us. The world changes when we change. the world softens when we soften. The world loves us when we choose to love the world.
The world is a den of thieves, and night is falling. Evil breaks its chains and runs through the world like a mad dog. The poison affects us all. No one escapes. Therefore let us be happy while we are happy. Let us be kind, generous, affectionate and good. It is necessary and not at all shameful to take pleasure in the little world.
So the Buddha is presenting awakening not as a single mystical experience that may come upon us at some meditation, some private moment of transcendence, but rather as a new engagement with life. He is offering us a relationship to the world that is more sensitized to suffering and the causes of suffering, and he gives rise to the possibility of another kind of culture, another kind of civilization.
Never in this world can hatred be stilled by hatred; it will be stifled by non-hatred - this is the law Eternal.
When you think of what Americans accomplished, building these amazing cities and all the good it's done in the world, it's kind of disheartening to hear so much hatred of America, not just from abroad, but internally.
What kind of world permitted such terrible injustice, where good men were stripped of everything and soulless creatures of malice and hatred survived to glory in their pointless death?
Never in the world does hatred cease by hatred; hatred ceases by love.
The world is a resource for us and we have access to the world because of the kind of bodies and skills that we have so that there's a sense in which the individual person doesn't have the burden of having to memorize everything he or she needs to know. The world helps us.
Life is always trying to love us, but we need to be open if we are to see it. Fear shows us one world; and love shows us another world. We decide which world is real. And we decide which world we want to live in.
We have lived our lives by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives so that it will be possible to live by the contrary assumption, that what is good for the world will be good for us. And that requires that we make the effort to know the world and learn what is good for it.
Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is around us, for it is everywhere; and those spirits watch us, for they are commissioned to gaurd us; and if we were dying in pain and shame, if scorn smote us on all sides, and hatred crushed us, angels see our tortures, recognize our innocence, and God waits ony a speration of spirit from flesh to crown us with a full reward.
I sometimes feel that I am trying to dig in the world around me. I'm involved in another kind of archaeology to look for another kind of truth, and the moment I find, the moment I am separated from that life, the moment I am sort of in a world, every time I have gone out and performed in the, in the cinema for example, if you do two or three films on the trot you suddenly have this impression that you're becoming separate or separated from the world around you.
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