A Quote by Walter Brueggemann
The Gospel is a very dangerous idea. We have to see how much of that dangerous idea we can perform in our own lives. There is nothing innocuous or safe about the Gospel. Jesus did not get crucified because he was a nice man.
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The Gospel is not a theory; the Gospel is not a philosophy or an idea; the Gospel is not a way of thinking or feeling. The Gospel is an event in history.
The core of what we do is the Gospel of Jesus Christ, and my music is a reflection of the Gospel of Jesus Christ. It's not as much inspirational as it is spreading the Gospel.
The gospel alone is sufficient to rule the lives of Christians everywhere - any additional rules made to govern men's conduct added nothing to the perfection already found in the Gospel of Jesus Christ.
The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about the historical Jesus and the world he and his disciples lived in. I've heard it said, that if all we had was the Gospel of Thomas, would we even know that Jesus was Jewish?
In the middle of this despair [of postwar Germany], my family learned about The Church of Jesus Christ of Latter-day Saints and the healing message of the restored gospel of Jesus Christ. This message made all the difference; it lifted us above our daily misery. Life was still thorny and the circumstances still horrible, but the gospel brought light, hope, and joy into our lives. The plain and simple truths of the gospel warmed our hearts and enlightened our minds. They helped us look at ourselves and the world around us with different eyes and from an elevated viewpoint.
Also with that money comes the idea, "Let your imagination run wild." Which I think is a very dangerous thing. I think it's dangerous because you can get into pretty wacky territory. There are things that are too crazy.
Ideas are dangerous, but the man to whom they are least dangerous is the man of ideas. He is acquainted with ideas, and moves among them like a lion-tamer. Ideas are dangerous, but the man to whom they are most dangerous is the man of no ideas. The man of no ideas will find the first idea fly to his head like wine to the head of a teetotaller.
To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.
Men may not read the gospel in sealskin, or the gospel in morocco, or the gospel in cloth covers, but they can't get away from the gospel in shoe leather.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
Have we forgotten our calling? (2 Cor. 5:19-20) Remember that your first and foremost calling is to proclaim the gospel of Jesus Christ, and that gospel is a twofold message: His death for our sins and His resurrection for our lives.
When we talked about Socrates, we saw how dangerous it could be to appeal to people's reason. With Jesus we see how dangerous it can be to demand unconditional forgiveness. Even in the world of today, we can see how mighty powers can come apart at the seams when confronted with simple demands for peace, love, food for the poor, and amnesty for the enemies of the state.
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.
The idea that 'preaching the Gospel' has nothing to do with sex and that 'preaching about sex' has nothing to do with the Gospel betrays layers and layers of seriously misguided thinking. When we divorce God's love from sexual love, as Pope Benedict says, 'the essence of Christianity' becomes 'decisively cut off from the complex fabric of human life.'
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