A Quote by Walter Brueggemann

Those who sign on and depart the system of anxious scarcity become the historymakers in the neighborhood. — © Walter Brueggemann
Those who sign on and depart the system of anxious scarcity become the historymakers in the neighborhood.
I had a Neighborhood Crime Watch sign in my dorm wall in college. People would come in and laugh at it. 'Where did you get it?' 'I took it. How good is their Neighborhood Crime Watch if they can't even watch their sign?'
It is ironic that people of modest means sometimes become conservative out of a scarcity fear bred by the very capitalist system they support.
If you have an all-white neighborhood you don't call it a segregated neighborhood. But you call an all-black neighborhood a segregated neighborhood. And why? Because the segregated neighborhood is the one that's controlled by the ou - from the outside by others, but a separate neighborhood is a neighborhood that is independent, it's equal, it can do - it can stand on its own two feet, such as the neighborhood. It's an independent, free neighborhood, free community.
Tomorrow morning before we depart, I intend to land and see what can be found in the neighborhood.
Oh! Stars and clouds and winds, ye are all about to mock me; if ye really pity me, crush sensation and memory; let me become as nought; but if not, depart, depart, and leave me in darkness.
Do you know when people really become spiritual? It is when they become the slaves of God and are branded with His sign, which is the sign of the Cross, in token that they have given Him their freedom.
The information glut has become a ruling cliche. As all resources - from energy to information - become more abundant, the presure of economic scarcity falls ever more heavily on one key residual, and that single shortage looms ever more stringent and controlling. The governing scarcity of the information economy is time: the shards of a second, the hours in a day, the years in a life, the latency of memory, the delay in aluminum wires, the time to market, the time to metastasis, the time to retirement.
Capitalism has created a situation called scarcity. And that scarcity is not natural, it's socially induced. Along with that sense of scarcity, or feeling of scarcity, is a feeling of economic insecurity. Along with that is a feeling of deprivation... And unless we can demonstrate that that feeling is not justified technologically, we will not be able to speak intelligently to the great majority of people and reorganize our economy so that we really know what needs are rational and human and what have been created, almost fetishisticaly, by the capitalist economy.
The street in the center of town was Butts road. I stole the sign and told the audience, this must be where the assholes live. I also had a Neighborhood Crime Watch - it takes about 20 seconds to break into a house but it took me an hour to unbolt this sign.
The way that you empower the poor to be able to live in those neighborhoods is not to just move them and give them something, give them the better neighborhood. You have policies that allow them to get out of the neighborhood permanently and afford that neighborhood through hard work.
I was concerned with something like the notion of 'language speaking the subject,' and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity.
I am anxious to see the doctrine of one god commenced in our state. But the population of my neighborhood is too slender, and is too much divided into other sects to maintain any one preacher well. I must therefore be contented to be an Unitarian by myself, although I know there are many around me who would become so, if once they could hear the questions fairly stated.
Hunger is not caused by a scarcity of food but a scarcity of democracy.
The power of the future lies not in the hands of those who believe in scarcity but of those who trust God's abundance.
The desire to annoy no one, to harm no one, can equally well be the sign of a just as of an anxious disposition.
We're at a point in history were we have to become a part of the neighborhood of inhabited planets, like a neighborhood of a community, which we have not even acknowledged that that community exists up until this point.
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