A Quote by Walter Cronkite
Part of the new morality of the '60s and '70s is a new attitude toward homosexuality. The homosexual men and women have organized to fight for acceptance and respectability.
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It is my conviction that in general women are more snobbish and class conscious than men and that these ignoble traits are a product of men's attitude toward women and women's passive acceptance of this attitude.
Just as women supplement men in private life, so they will supplement men in public life by concentrating their organized efforts on those objects which men are likely to ignore. There is a tremendous field for women as active protagonists of new ideas and new methods of political and social housekeeping. When organized and conscious of their power to influence their surroundings, women can use their newly acquired freedom in a great many ways to mold the world into a better place to live in.
Culture defines who we are and how we see ourselves. A new attitude toward nature provides space for a new attitude toward culture and the role it plays in sustainable development
There are those who believe that a new modernity demands a new morality. What they fail to consider is the harsh reality that there is no such thing as a new morality. There is only one morality . All else is immorality.
We need a new political movement of women and men toward a new society.
In homosexual love the passion is homosexuality itself. What a homosexual loves, as if it were his lover, his country, his art, his land, is homosexuality.
There's quite a few people getting into that - new acts coming along that are using a lot of stuff that happened in the 50s and 60s. They're completely ignoring the 70s which is kind of a turn on because to me nothing has really gone down in the 70s.
It is impossible to call yourself a Christian and defend homosexuality. There is no justification or acceptance of homosexuality... Homosexuality means the death of society because homosexuals can recruit, but they cannot reproduce.
The proper direction of man's thought is not toward the creation of new laws for government, but toward the acceptance of every person's moral dignity.
The one thing I would say is, I do think women are evaluated differently than men. How we look, what is our age? Do you see a ton of 55-year-old women in sports television? No. But there are men in their 60s and 70s across many networks who are still in sports television.
What the homosexual wants, and here he is neither willing to compromise nor morally required to compromise — is acceptance of homosexuality as a way of life fully on a par with heterosexuality.
Well, I think one of the reasons Chicago became so popular as a filmmaker location is because New York had been used so many times that Chicago, I think, was rediscovered maybe in the late '60s, early '70s for a long time as a new location.
Formerly, many men dominated women within marriage. Now, despite a much wider acceptance of women as workers, men dominate women anonymously outside the marriage. Patriarchy has not disappeared; it has changed form. In the old form, women were forced to obey an overbearing husband in the privacy of an unjust marriage. In the new form, the working single mother is economically abandoned by her former husband and ignored by a patriarchal society at large.
When I began writing poems, it was in the late 60s and early 70s when the literary and cultural atmosphere was very much affected by what was going on in the world, which was, in succession, the civil rights movement, the antiwar movement, and the women's movement in the 60s, 70s, and into the early 80s. And all of those things affected me and affected my thinking, particularly the Vietnam War.
The best part about fighting in New York is the New York fight fans, man - Vegas does not compare to the New York fight fans.
Morality makes stupid.- Custom represents the experiences of men of earlier times as to what they supposed useful and harmful - but the sense for custom (morality) applies, not to these experiences as such, but to the age, the sanctity, the indiscussability of the custom. And so this feeling is a hindrance to the acquisition of new experiences and the correction of customs: that is to say, morality is a hindrance to the development of new and better customs: it makes stupid.
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