A Quote by Walter de La Mare
Oh, pity the poor glutton Whose troubles all begin In struggling on and on to turn What's out into what's in.
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Pity the nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking. Pity the nation that welcomes its new ruler with trumpetings, and farewells him with hootings, only to welcome another ruler with trumpetings again. Pity the nation whose sages are dumb with years and whose strong men are yet in the cradle. Pity the nation divided into fragments, each fragment deeming itself a nation.
The Impartial Friend: Death, the only immortal who treats us all alike, whose pity and whose peace and whose refuge are for all--the soiled and the pure, the rich and the poor, the loved and the unloved.
Some people act as if there were a penalty for carrying concealed troubles. They exhibit them at every opportunity, begging for sympathy, even condescending to accept pity. Such persons never realize that the very ones to whom they are complaining are often struggling under a burden greater than their own.
This idea of, oh, poor little black person, oh, poor little poor person, oh, poor little woman, oh, poor little indigenous person - everybody's a poor little something! I don't try and please everybody.
The only incurable troubles of the rich are the troubles that money can't cure, Which is a kind of trouble that is even more troublesome if you are poor.
Truth is the only good and the purest pity. ... Men lie for profit or for pity. All lies turn to poison, but a lie that is told for pity or shame breeds such a host of ills that no power on earth can compass their redemption.
They tell us that "Pity is akin to Love;" if so, Pity must be a poor relation.
Ever a glutton, at another's cost, But in whose kitchen dwells perpetual frost.
In searching for a way out of my own troubles, I had found my way into the troubles of others, some long gone, and now I was trying to find my way back out, through their troubles, as if we human beings can ever learn from one another.
Nobody's going to do your life for you. You have to do it yourself, whether you're rich or poor, out of money or raking it in, the beneficiary of ridiculous fortune or terrible injustice. And you have to do it no matter what is true. No matter what is hard. No matter what unjust, sad, sucky things befall you. Self-pity is a dead-end road. You make the choice to drive down it. It's up to you to decide to stay parked there or to turn around and drive out.
When I go out in the morning and see these men standing in their queues and look into their pinched faces, then I believe I would be no Christian, but a very devil, if I felt no pity for them, if I did not, as did our Lord two thousand years ago, turn against those by whom today this poor people are plundered and exposed.
They say you forget your troubles on a trout stream, but that's not quite it. What happens is that you begin to see where your troubles fit into the grand scheme of things, and suddenly they're just not such a big deal anymore.
If you must be a glutton, be a glutton for work.
I pity the babies whose mothers are busy texting trivialities instead of playing with their children; I pity the children who are tethered to their cell phones instead of playing ball; I pity the adolescents who are wasting their best years holding one of those artefacts instead of the hand of another young person.
Pity is for this life, pity is the worm inside the meat, pity is the meat, pity is the shaking pencil, pity is the shaking voice-- not enough money, not enough love--pity for all of us--it is our grace, walking down the ramp or on the moving sidewalk, sitting in a chair, reading the paper, pity, turning a leaf to the light, arranging a thorn.
The essence of capitalism is expressed in two of its basic features: a) profit maximization and b) market competition. In their abstract formulations none of them was supposed to have anything conspiratorial against the poor. But in real life they turn out to be the "killers" of the poor - by making rich the richer and poor the poorer.
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