A Quote by Walter de La Mare
Dobbin at manger pulls his hay: Gone is another summer's day.
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The sandy cat by the Farmer's chair
Mews at his knee for dainty fare;
Old Rover in his moss-greened house
Mumbles a bone, and barks at a mouse.
In the dewy fields the cattle lie
Chewing the cud 'neath a fading sky;
Dobbin at manger pulls his hay:
Gone is another summer's day.
I never read a horse book in my life. But I thought that's what my friends were reading and that's what I should be reading. And this was "Dobbin Does This" and "Dobbin Does That."
I know I am but summer to your heart, And not the full four seasons of the year; And you must welcome from another part Such noble moods as are not mine, my dear. No gracious weight of golden fruits to sell Have I, nor any wise and wintry thing; And I have loved you all too long and well To carry still the high sweet breast of Spring. Wherefore I say: O love, as summer goes, I must be gone, steal forth with silent drums, That you may hail anew the bird and rose When I come back to you, as summer comes. Else will you seek, at some not distant time, Even your summer in another clime.
A word is not the same with one writer as with another. One tears it from his guts. The other pulls it out of his overcoat pocket.
I do not like poems that resemble hay compressed into a geometrically perfect cube. I like it when the hay, unkempt, uncombed, with dry berries mixed in it, thrown together gaily and freely, bounces along atop some truck-and more, if there are some lovely and healthy lasses atop the hay-and better yet if the branches catch at the hay, and some of it tumbles to the road.
A good writer always works at the impossible.There is another kind who pulls in his horizons, drops his mind as one lowers rifle sights.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
We said, there's another second gone, there's another minute and another hour and another day, when, as a matter of fact the second or the minute or the hour was never gone. It was the same one all the time. It had just moved along and we had moved with it.
(from John Hay's diary) “The President never appeared to better advantage in the world,” Hay proudly noted in his diary. “Though He knows how immense is the danger to himself from the unreasoning anger of that committee, he never cringed to them for an instant. He stood where he thought he was right and crushed them with his candid logic.
Ireland, in breadth, and for wholesomeness and serenity of climate, far surpasses Britain; for the snow scarcely ever lies there above three days: no man makes hay in the summer for winter's provision, or builds stables for his beasts of burden... the island abounds in milk and honey.
Who among us will celebrate Christmas correctly? Whoever finally lays down all power, l honor, all reputation, all vanity, all arrogance, all individualism beside the manger; whoever remains lowly and lets God alone be high; whoever looks at the child in the manger and sees the glory of God precisely in his lowliness.
When someone you love dies, and you're not expecting it, you don't lose her all at once; you lose her in pieces over a long time—the way the mail stops coming, and her scent fades from the pillows and even from the clothes in her closet and drawers. Gradually, you accumulate the parts of her that are gone. Just when the day comes—when there's a particular missing part that overwhelms you with the feeling that she's gone, forever—there comes another day, and another specifically missing part.
Shall we go dance the hay, the hay?
Never pipe could ever play
Better shepherd's roundelay.
Good hay, sweet hay, hath no fellow.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. ... It was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages.
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