A Quote by Walter de La Mare

What a haunting, inescapable riddle life was. — © Walter de La Mare
What a haunting, inescapable riddle life was.
Life is a succession of lessons which must be lived to be understood. All is riddle, and the key to a riddle is another riddle.
What to say? That the end of love is a haunting. A haunting of dreams. A haunting of silence. Haunted by ghosts it is easy to become a ghost. Life ebbs. The pulse is too faint. Nothing stirs you. Some people approve of this and call it healing. It is not healing. A dead body feels no pain.
But the solution to the riddle of life and space and time lies outside space and time. For, as it should be abundantly clear by now, nothing inside a frame can state, or even ask, anything about that frame. The solution, then, is not the finding of an answer to the riddle of existence, but the realization that there is no riddle. This is the essence of the beautiful, almost Zen Buddhist closing sentences of the Tracticus: "For an answer which cannot be expressed the question too cannot be expressed. The riddle does not exist."
Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man in his endowment with personal capacities.
Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
For me, 'The Haunting of Hill House' is a series about life after a haunting, what happens after the credits roll in most horror films.
Not only is there no guarantee of the temporal immortality of the human soul, that is to say of its eternal survival after death; but, in any case, this assumption completely fails to accomplish the purpose for which it has always been intended. Or is some riddle solved by my surviving forever? Is not this eternal life itself as much of a riddle as our present life?
All is a riddle, and the key to a riddle...is another riddle.
The scientist is not much given to talking of the riddle of the universe. "Riddle" is not a scientific term. The conception of a riddle is "something which can he solved." And hence the scientist does not use that popular phrase. We don't know the why of anything. On that matter we are no further advanced than was the cavedweller. The scientist is contented if he can contribute something toward the knowledge of what is and how it is.
I could say I believe in every drop of rain that . . . Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle--even though it cannot be solved--is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
The population question is the real riddle of the sphinx, to which no political Oedipus has as yet found the answer. In view of the ravages of the terrible monster over-multiplication, all other riddle sink into insignificance.
He [Zampano] probably would of insisted on corrections and edits, he was his own harshest critic, but I've come to believe errors, especially written errors, are often the only markers left by a solitary life: to sacrifice them is to lose the angels of personality, the riddle of a soul. In this case a very old soul. A very old riddle.
Riddle me this, riddle me that. Who's afraid of the big black bat?
The causes of life's history [cannot] resolve the riddle of life's meaning.
Unwind my riddle.Cruel as hawks the hours fly;Wounded men seldom come home to die;The hard waves see an arm flung high;Scorn hits strong because of a lie;Yet there exists a mystic tie.Unwind my riddle.
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