A Quote by Walter Inglis Anderson

How many human beings anywhere, hold on to a relationship merely because it exists? This fear of loneliness, abandonment, or failure can, if we let it, hold any of us back from doing exactly what each of us needs to do to feel fulfilled.
People think edges are bad, but they are really there to keep up from falling to pieces. They don't hold us back, they hold us in. They hold us together.
It was a natural process, because when we go to the ring we are human beings, but once you feel the punches and the competition that's when the beast comes out and takes hold of us.
If I hazard a guess as to the most endemic, prevalent anxiety among human beings-including fear of death, abandonment, loneliness-nothing is more prevalent than the fear of one another.
Just as love blinds us to imperfections in others, it magnifies those we see in ourselves. But if this is true, then the opposite must also be the case. We can take comfort in the fact that our faults will be invisible to those who love us. The success or failure of any relationship depends not just on how we feel about each other, but on how we make each other feel about ourselves.
Relationship between human beings is based on the image-forming, defensive mechanism. In our relationships each of us builds an image about the other, and these two images have relationship, not the human beings themselves.
We are all constantly transmitting information to the people around us, and the messages we choose to communicate either create success or hold us all hold back.
One of the reasons I always come back to representations of loneliness in plays, films, and literature is that they give us specific examples of the powerful hold that it has on us, and yet, paradoxically, by representing what can't really be represented, so to speak, they give us ways of going forward even as we fall apart.
Human beings are good, they have shadow, every single one of us has redeeming qualities and every single one of us has qualities that people can hold against us. That’s what makes us human.
My version of relativism is pluralistic and attributes functions to morality that in combination with human nature place limits on what could count as a true morality. Unlike many other relativists, I do not hold that people are subject to a morality because they all belong to a certain group. That is, I don't hold that being a member of a group makes one's subject to some set of generally accepted norms. What is true is that others around us teach us morality and moral language, so they inevitably influence us.
Obviously, the real issue has nothing to do with fear itself, but, rather, how we hold the fear. For some, the fear is totally irrelevant. For others, it creates a state of paralysis. The former hold their fear from a position of power (choice, energy, and action), and the latter hold it from a position of pain (helplessness, depression, and paralysis).
Young professionals shouldn't have to let a fear of failure hold them back; they should feel emboldened to take on challenges in creative ways.
And as ridiculous as it may sound, sometimes all any of us needs in life is for someone to hold our hand and walk next to us.
We breathe love as we breathe air; we hold it in ourselves as we hold our thoughts. Nothing more exists for us.
Each one of us has lived through some devastation, some loneliness, some weather superstorm or spiritual superstorm, when we look at each other we must say, I understand. I understand how you feel because I have been there myself. We must support each other and empathize with each other because each of us is more alike than we are unalike.
Unlike many other illnesses, what I find profoundly empowering about addressing loneliness is that the ultimate solution to loneliness lies in each of us. We can be the medicine that each other needs. We can be the solution other people crave. We are all doctors and we are all healers.
Too many people hold a very narrow view of what motivates us. They believe that the only way to get us moving is with the jab of a stick or the promise of a carrot. But if you look at over 50 years of research on motivation, or simply scrutinize your own behavior, it's pretty clear human beings are more complicated than that.
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