A Quote by Walter Kasper

Those who are unprepared to demonstrate tolerance cannot expect or even demand tolerance for themselves. — © Walter Kasper
Those who are unprepared to demonstrate tolerance cannot expect or even demand tolerance for themselves.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Tolerance - the function of an extinguished ardor - tolerance cannot seduce the young.
There's a big difference between tolerance and approval, and I have no right to expect or demand the latter from anyone.
If tolerance is taken to the point where it tolerates the destruction of those same principles that made tolerance possible in the first place, it becomes intolerable.
Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination.
Truth cannot be sacrificed at the altar of pretended tolerance. Real tolerance is deference to all ideas, not indifference to the truth.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
Tolerance can be exercised only by those who have well-grounded convictions (although it will not always be exercised even by them). For such people tolerance is an act of self-abnegation; although they are convinced that those who differ from them must be wrong, they nevertheless will protect their rights.
The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
I am very concerned about the lack of tolerance coming from those who say they want to see more tolerance in the public square. We've seen some of those individuals are very intolerant of religious freedom and expression.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
Teach children tolerance. No one need surrender his or her own beliefs while extending tolerance to those with other beliefs.
For a practitioner of love and compassion, an enemy is one of the most important teachers. Without an enemy you cannot practice tolerance, and without tolerance you cannot build a sound basis of compassion.
You are the only woman who has a sense of gaiety, a wise tolerance - no more, you seem to urge me to betray you. I love you for that. [...] I don't know what to expect of you, but it is something in the way of a miracle. I am going to demand everything of you - even the impossible, because you encourage it. You are really strong. I even like your deceit, your treachery. It seems aristocratic to me.
One of the paradoxes of liberal societies arises from the commitment to tolerance. A society committed to respecting the viewpoints and customs of diverse people within a pluralistic society inevitably encounters this challenge: will you tolerate those who themselves do not agree to respect the viewpoints or customs of others? Paradoxically, the liberal commitment to tolerance requires, at some point, intolerance for those who would reject that very commitment.
Love breeds tolerance, tolerance breeds peace. ... Love cannot be indifferent. It does not know how.
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