A Quote by Walter Kaufmann

Paul substituted faith in Christ for the Christlike life. — © Walter Kaufmann
Paul substituted faith in Christ for the Christlike life.
We think of the Christian life as a ‘changed life’ but it is not that. What God offers us is an ‘exchanged life,’ a ‘substituted life,’ and Christ is our Substitute within.
Every attempt to reflect upon the Atonement, to study it, to embrace it, to express appreciation for it, however small or feeble it may be, will kindle the fires of faith and work its miracle towards a more Christlike life. It is an inescapable consequence of so doing. We become like those things we habitually love and admire. And thus, as we study Christ’s life and live his teachings, we become more like him.
When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the Lord Jesus Christ. Faith in the Lord Jesus Christ can be bolstered as we learn about Him and live our religion. The doctrine of Jesus Christ was designed by the Lord to help us increase our faith.
Moved by the perfection of His holy love, God in Christ substituted Himself for us sinners. That is the heart of the cross of Christ.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
Paul said in I Corinthians 15:17, if Christ has not been raised, your faith is futile. So that's the linchpin of the Christian faith, is whether Jesus did indeed, A, live, B, die, and C, was resurrected from the dead, which authenticated his claims of divinity.
Life and death! They seem like complete opposites-at great enmity with each other. But for Paul-and for all who share his faith-there is a unity, because the same great passion is fulfilled in both-namely, that Christ be magnified in this body-our bodies-whether by life or by death.
Faith, as Paul saw it, was a living, flaming thing leading to surrender and obedience to the commandments of Christ.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
The Church seems to totter to its fall, almost all life extinct. On this occasion, any complaisance would be criminal which told you, whose hope and commission it is to preach the faith of Christ, that the faith of Christ is preached.
To give up faith in Christ is to give up faith in humanity; to believe in Christ is to believe in the redeption and final glorification of men; and this faith is the best inspiration to a holy and useful life for the good of our race of the glory of God.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
As the blood of Christ is the fountain of all merit, so the Spirit of Christ is the fountain of all spiritual life; and until he quicken us and infuse the principle of the divine life into our souls, we can put forth no hand, or vital act of faith, to lay hold upon Jesus Christ.
I, for one, believe that partisanship should have nothing to do with the actions of Christ. You're either Christlike, or you're not.
...for Paul faith is always faith in a person. Faith is not the intellectual acceptance of a body of doctrine; faith is faith in a person.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
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