A Quote by Walter Lippmann
Whereas each man claims his freedom as a matter of right, the freedom he accords to other men is a matter of toleration.
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Our contention is not for mere toleration, but for absolute liberty. There is a wide difference between toleration and liberty. Toleration implies that somebody falsely claims the right to tolerate. Toleration is a concession, while liberty is a right. Toleration is a matter of expediency, while liberty is a matter of principle.
Every true Freethinker accords to each individual the right to mental freedom. Where this freedom leads is no concern of others so long as it encroaches not upon their rights.
But what is freedom? Freedom from what? There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.
At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.
These are the things before me. And as I stand here at the door of glory, I look behind me for the last time. I look upon the history of men, which I have learned from the books, and I wonder. It was a long story, and the spirit which moved it was the spirit of man’s freedom. But what is freedom? Freedom from what? There is nothing to take a man’s freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. This and nothing else.
Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.
If it is right for men to fight for their freedom, and God knows what the human race would be like today if men had not, since time began, fought for their freedom, then it is right for women to fight for their freedom and the freedom of the children they bear.
The electrical matter consists of particles extremely subtile, since it can permeate common matter, even the densest metals, with such ease and freedom as not to receive any perceptible resistance.
If anyone should doubt whether the electrical matter passes through the substance of bodies, or only over along their surfaces, a shock from an electrified large glass jar, taken through his own body, will probably convince him.
Electrical matter differs from common matter in this, that the parts of the latter mutually attract, those of the former mutually repel each other.
The Truth that is to be Realized may be summarized simply as the Realization that no matter what is arising, no matter how many others are present, there is only One Being. This is precisely different from the childish but common religious notion that even when you are alone there is always Someone Else present, Who will look out for you if you do the right thing. True freedom is not a matter of striking a deal with an All-Powerful Parental Deity; no such God exists. True freedom is in the Realization that there is only God and You are That One.
Freedom is not simply the circumstances that allow you to do whatever you want. Freedom is not only the opportunity to choose. Freedom is the strength of character to choose and to do what is right. With that in mind, our age is not an age of freedom, but an age of slavery. It is subtle, but it is real. The foundation of freedom is not power or choice. Freedom is upheld not by men and women in government, but by people who govern themselves.
I would recommend a free commerce both of matter and mind. I would let men enter their own churches with the same freedom as their own houses; and I would do it without a homily or graciousness or favor, for tyranny itself is to me a word less odious than toleration.
Freedom is just freedom. It is a condition, not an agent of change. It does not develop or uplift those who win it. Freedom holds us accountable no matter the disadvantages we inherit from the past.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
The democratic rule that all men are equal is sometimes confused with the quite opposite idea that all men are the same and that any man can be substituted for any other so that his differences make no difference. The two are not at all the same. The democratic rule that all men are equal means that men's being different cannot be made a basis for special privilege or for the invidious advantage of one man over another; equality, under the democratic rule, is the freedom and opportunity of each individual to be fully and completely his different self. Democracy means the right to be different.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
The freedom of man is, in political liberalism, freedom from persons, from personal dominion, from the master; the securing of each individual person against other persons, personal freedom.
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