A Quote by Walter Lippmann

There is nothing so bad but it can masquerade as moral. — © Walter Lippmann
There is nothing so bad but it can masquerade as moral.
Totalitarian regimes produce a culture and a moral code that is totally different from what happens in a democracy. There are two moral categories in a communist society: honest men and bad men. The "honest" ones resist compromising or collaborating with the regime, while the "bad" are the persecutors and collaborators. You can choose to be on one side or the other, but there is nothing in between. In a normal society, other factors can define who you are. You can be a good worker, sociable, tough, generous, tolerant, collaborative, friendly.
Our civilized world is nothing but a great masquerade. You encounter knights, parsons, soldiers, doctors, lawyers, priests, philosophers and a thousand more: but they are not what they appear - they are merely masks... Usually, as I say, there is nothing but industrialists, businessmen and speculators concealed behind all these masks.
English life is nothing but a huge masquerade ball in which the participants contrive to conceal their feelings, their addresses, their hobbies, their incomes, their decorations, their sorrows, their talents, their achievements, and even their names.
A bad author can take the most moral issue and make you want to just never, ever think about that moral issue.
A moral argument about whether censorship is good or bad deteriorates quickly into accusations about who is more or less patriotic, moral, pious, and so on.
A writer's life is so hazardous that anything he does is bad for him. Anything that happens to him is bad: failure's bad, success is bad; impoverishment is bad, money is very, very bad. Nothing good can happen... Except the act of writing.
Scandal is great entertainment because it allows people to feel contempt, a moral emotion that gives feeling of moral superiority while asking nothing in return.
I am living testimony to the moral force of non-violence. I know there's nothing weak - nothing passive - nothing naïve - in the creed and lives of Gandhi and King.
There is nothing - not any religious or secular body of work - that comes close to the Bible in forming the moral bases of Western civilization and therefore of nearly all moral progress in the world.
The bad things are that our financing of health care is really a moral morass. It is a moral morass in the sense that it signals to the doctors and hospitals that human beings have different values depending on their income status.
There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
Distaste sounds more emphatic when expressed as moral disapproval. With most of us the moral counterblast is nothing more than the angry rendering of a yawn.
One of my problems with terrorism is that it's self-evidently bad. The main thing that makes it complicated is the fact that it works. When you go at it with a moral hammer, it's really, really bad. It's so bad you wouldn't believe it because you don't accomplish anything. I think the one thing terrorists themselves are vulnerable to is mockery. It's an excellent weapon.
Scandal is great entertainment because it allows people to feel contempt, a moral emotion that gives feelings of moral superiority while asking nothing in return. With contempt you don't need to right the wrong (as with anger) or flee the scene (as with fear or disgust). And the best of all, contempt is made to share. Stories about the moral failings of others are among the most common kinds of gossip, they are a stable of talk radio, and they offer a ready way for people to show that they share a common moral orientation.
There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.
I really don't have a relationship with LeBron. I like it. He ain't done nothing bad to me, I ain't done nothing bad to him. So, as long as we good, we'll be all right.
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