A Quote by Walter Lippmann
Liberty without discipline cannot survive. Without order and authority in the spirit of man the free way of life leads through weakness, disorganization, self-indulgence, and moral indifference to the destruction of freedom itself. The tragic ordeal through which the Western world is passing was prepared in the long period of easy liberty during which men forgot the elementary truths of human existence. They forgot that their freedom was achieved by heroic sacrifice.
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Related Quotes
Freedom cannot always continue in comfort and convenience, cannot be assured without sacrifice, without truth and decency, without willingness to work, without downright honesty and honor, and readiness to keep the commandments and live within the law...there is no liberty without a real respect for law; no liberty if we forget God, or fail to remember the principles on which freedom is founded.
Without authority there is no liberty. Freedom is doomed to destruction at every turn, unless there is a recognized right to freedom. And if there are rights, there is an authority to which we appeal for them.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it ... The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.
It is quite useless to declare that all men are born free if you deny that they are born good . Guarantee a man's goodness and his liberty will take care of itself. To guarantee his freedom on condition that you approve of his moral character is formally to abolish all freedom whatsoever, as every man's liberty is at the mercy of a moral indictment which any fool can trump up against everyone who violates custom, whether as a prophet or as a rascal.
Self-confidence is inseparable from submission to the creedal order, and through that order, to the supreme authority expressed in that order. ... Deep individualism cannot exist except in relation to the highest authority. No inner discipline can operate without a charismatic institution, nor can such an institution survive without that supreme authority from a relation to whom self-confidence derives. Without an authority deeply installed, there is no foundation for individuality. Self-confidence thus expresses submission to supreme authority.
The Magna Carta is an early reminder of the crucial difference between freedom and liberty. Liberty is freedom that is unique to humans, it is guaranteed by law. All animals are free, but in a system of humans total freedom is anarchy. Humans have thrived by letting a dominant authority regulate freedom. Liberty is a freedom that the authority has granted or has been persuaded to grant. For centuries, the state and the people have negotiated, peacefully and violently.
These are the things before me. And as I stand here at the door of glory, I look behind me for the last time. I look upon the history of men, which I have learned from the books, and I wonder. It was a long story, and the spirit which moved it was the spirit of man’s freedom. But what is freedom? Freedom from what? There is nothing to take a man’s freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. This and nothing else.
We can have wilderness without freedom; we can have wilderness without human life at all, but we cannot have freedom without wilderness, we cannot have freedom without leagues of open space beyond the cities, where boys and girls, men and women, can live at least part of their lives under no control but their own desires and abilities, free from any and all direct administration by their fellow men.
The primary problem in many modernizing societies is not liberty but the creation of a legitimate public order. Men may, of course, have order without liberty, but they cannot have liberty without order.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
The guarantees of civil liberty are but guarantees of freedom of the human mind and spirit and of reasonable freedom and opportunity to express them...The very essence of the liberty which they guarantee is the freedom of the individual from compulsion as to what he shall think and what he shall say...
Freedom and Liberty cannot exist without Individual Responsibilty. Failure to exercise Individual Responsibilty forfeits your right to self-governance and delivers it to Government which, through force, will set the parameters of your life.
Without freedom of thought, there can be no such thing as wisdom; and no such thing as public liberty without freedom of speech; which is the right of every man as far as by it he does not hurt or control the right of another; and this is the only check it ought to suffer and the only bounds it ought to know.... Whoever would overthrow the liberty of a nation must begin by subduing the freedom of speech, a thing terrible to traitors.
The individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of himself.
The Christian gospel is a message of freedom through grace and we must stand fast in the liberty wherewith Christ has made us free. But what shall we do with our freedom? The Apostle Paul grieved that some of the believers of his day took advantage of their freedom and indulged the flesh in the name of Christian liberty. They threw off discipline, scorned obedience and made gods of their own bellies.
There is not a truth to be gathered from history more certain, or more momentous, than this: that civil liberty cannot long be separated from religious liberty without danger, and ultimately without destruction to both. Wherever religious liberty exists, it will, first or last, bring in and establish political liberty.
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