A Quote by Walter Lippmann
The modern world is reversing the old virtues of authority. They aimed deliberately to make men unworldly. They did not aim to found society on a full use of the earth's resources; they did not aim to use the whole nature of man; they did not intend him to think out the full expression of his desires. Democracy is a turning point upon those ideals in a pursuit, at first unconsciously, of the richest life that men can devise for themselves.
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God has one destined end for mankind - holiness! His one aim is the production of saints. God is not an eternal blessing-machine for men. He did not come to save men out of pity. He came to save men because He had created them to be holy.
I’m the least fanciful guy around, but on nights when I wonder whether there was any point to my day, I think about this: the first thing we ever did, when we started turning into humans, was draw a line across the cave door and say: Wild stays out. What I do is what the first men did. They built walls to keep back the sea. They fought the wolves for the hearth fire.
Never yet did there exist a full faith in the Divine Word (by whom light as well as immortality was brought into the world) which did not expand the intellect, while it purified the heart--which did not multiply the aims and objects of the understanding, while it fixed and simplified those of the desires and passions.
You cannot measure a man by his failures. You must know what use he makes of them. What did they mean to him. What did he get out of them.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
Did you measure to attain your height? Did you use geometry to radiate your limb? Did you lament storm-torn branches? Did you inventory your leaves for the sun? You did none of these things, yet man in his cleverness Cannot match your perfection.
Jesus was a revolutionary, who did not become an extremist, since he did not offer an ideology, but Himself. He was also a mystic, who did not use his intimate relationship with God to avoid the social evils of his time, but shocked his milieu to the point of being executed as a rebel. In this sense he also remains for nuclear man the way to liberation and freedom.
I think we got off the track, as many societies do, who follow successfully one aim, and yet are not capable of seeing at what point the pursuit of this aim prevents them from following a more total aim. That is to say, they get into a blind alley.
Saints rarely have friends; they are usually hated and derided, for they love and love is always rejected by hard-hearted men....saints do not advertise themselves; good men do not seek out a name in the world....the saints did what they did almost in stealth, asking nothing except that men love God.
Men live best on moderate means: Nature has dispensed to all men wherewithal to be happy, if mankind did but understand how to use her gifts.
Did you come of age in those sweet summers of the early nineteen-sixties, when the airwaves were full of rock and roll's doo-wop promise of joy and the nation was full of J.F.K.'s eloquent promise of a New Frontier? I did. Life seemed to be laid out before us like a banquet; everything was for the taking, especially hearts.
The price a world language must be prepared to pay is submission to many different kinds of use. The African writer should aim to use English in a way that brings out his message best without altering the language to the extent that its value as a medium of international exchange will be lost. He should aim at fashioning out an English which is at once universal and able to carry his peculiar experience.
If what that man did in his life, makes the blood pulse through the body of others, and makes them believe deeper in something larger than life, then his essence, his spirit, will be immortalized by the storytellers, by the loyalty, by the memory, of those who honor him and make whatever the man did live forever.
If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.
In speaking, for convenience, of devices and expedients, I did not intend to imply that Shakespeare always deliberately aimed at the effects which he produced.
I've been cursed for delving into the mysteries of life. Perhaps death is sacred, and I've profaned it. Oh, what a wonderful vision it was. I dreamed of being the first to give to the world the secret that God is so jealous of, the formula for life. Think of the power, to create a man. And I did, I did it, I created a man. And who knows, in time I could have trained him to do my will. I could have bred a race, I might even have found the secret of eternal life.
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