A Quote by Walter Lippmann

When men can no longer be theists, they must, if they are civilized, become humanists. — © Walter Lippmann
When men can no longer be theists, they must, if they are civilized, become humanists.
Among the laws controlling human societies there is one more precise and clearer, it seems to me, than all the others. If men are to remain civilized or to become civilized, the art of association must develop and improve among them at the same speed as equality of conditions spreads.
We must open our eyes and see that modern civilization has become so complex and the lives of civilized men so interwoven with thelives of other men in other countries as to make it impossible to be in this world and out of it.
Most people I know I think agree and even many theists agree with this. We don't want government involved. When atheists become the majority in this country, I don't think the theists are going to be glad to have "one nation under no God" inserted in the Pledge of Allegiance.
Men have been barbarians much longer than they have been civilized. They are only precariously civilized, and within us there is the propensity, persistent as the force of gravity, to revert under stress and strain, under neglect or temptation, to our first natures.
If men are to remain civilized or to become so, the art of associating together must grow and improve in the same ratio in which the equality of conditions is increased.
Creation out of absolute nothing is a metaphysical quagmire for theists anyway, since nothing must at least have the potentiality for becoming something. Since theists are stuck with potentiality, it might as well be something like a quantum vacuum.
...men can only be highly civilized while other men, inevitably less civilized, are there to guard and feed them.
When you have civilized men fighting savages, you support the civilized men, no matter who they are.
First all men must be able to become men by the improvement of their conditions of existence, so that a universal morality can be created. If I begin by saying to them: "Thou shalt not lie," there is no longer any possibility of political action. What matters first is the liberation of man.
Men become civilized, not in proportion to their willingness to believe, but in their readiness to doubt.
The gods retain their threefold task: they must exorcize the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them.
Man must become comfortable in flowing from one role to another, one set of values to another, one life to another. Men must be free from boundaries, patterns and consistencies in order to be free to think, feel and create in new ways. Men have admired Prometheus and Mars too long; our God must become Proteus.
When men are brought face to face with their opponents, forced to listen and learn and mend their ideas, they cease to be children and savages and begin to live like civilized men. Then only is freedom a reality, when men may voice their opinions because they must examine their opinions.
It seems to me impossible for a civilized man to love or worship, or respect the God of the Old Testament. A really civilized man, a really civilized woman, must hold such a God in abhorrence and contempt.
Without the restraints of religion and social worship, men become savages much sooner than savages become civilized by means of religion and civil government.
The longer I live the more convinced I become that God governs in the affairs of men. And have we now forgotten that powerful friend? Or do we imagine we no longer need His assistance.
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