A Quote by Walter Pater
The Renaissance of the fifteenth century was, in many things, great rather by what it designed then by what it achieved.
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I have been interested in the 12th century since my 20s when it was very fashionable to say of anybody with whom you disagreed, which was basically anybody over the age of 30, "One of the great minds of the 12th century", and one day I thought, "I don't know anything about the 12 century." So I started buying books, reading about it, and I discovered it was a period of great flowering, it was a Renaissance before what we think is the Renaissance, the Italian Renaissance of the 16th century.
No account of the Renaissance can be complete without some notice of the attempt made by certain Italian scholars of the fifteenth century to reconcile Christianity with the religion of ancient Greece.
The fork was invented sometime in the fifteenth century, I believe.” “Really?” she asked. “Were you there?” His features blank, he looked up and asked, “What, for the invention of the fork or the fifteenth century?
Sometimes people have said that Islam, in its own calendar, is still only in the Middle Ages. It's still in the fifteenth century or whatever. And Christianity in the fifteenth century, after all, was full of inquisitions and burnings at the stake, and so on and so on. So give Islam time, and it will reach the point of maturity that other religions have. But Mormonism is much younger than Islam, and it's got there already. So I don't think that's an argument that works.
The discovery of printing in the middle of the fifteenth century implied the beginning of a return to a type of civilization dominated by the eye rather than the ear.
It's all nonsense to say that the Fifteenth Century can't possibly speak to the Twentieth, because it is the Fifteenth and not the Twentieth, and because those two Centuries haven't got a Common Denominator. They have. It's Human Nature.
In pure literature, the writers of the eighteenth century achieved, indeed, many triumphs; but their great, their peculiar, triumphs were in the domain of thought.
Broadly shared progress can be achieved with policies that are designed specifically to benefit consumers and workers. And such policies need not even include redistributive taxation, which many workers oppose. Rather, they can focus on ways to encourage competition and discourage rent-seeking.
Failure to take note of the fact that the character of twentieth-century humanity differs from that of humanity in the fifteenth century, let alone before and at the time of the Mystery of Golgotha, is to sleep through the process of world evolution.
We are living in 1937, and our universities, I suggest, are not half-way out of the fifteenth century. We have made hardly any changes in our conception of university organization, education, graduation, for a century - for several centuries.
I've learned that many of the worst things lead to the best things, that no great thing is achieved without a couple of bad, bad things on the way to them, and that the bad things that happen to you bring, in some cases, the good things.
[I]t is true that [the provisions of the Bill of Rights] were designed to meet ancient evils. But they are the same kind of human evils that have emerged from century to century whenever excessive power is sought by the few at the expense of the many.
The Renaissance of Europe did not take place in the 15th century. Rather it began when Europe learned from the culture of the Arabs. The cradle of European awakening is not Italy. It is the Muslim Spain.
The closing period of the fifteenth century witnessed the slow but sure increase of the churches of the Brethren. Although far from being unmolested, they yet enjoyed comparative rest. At the commencement of the sixteenth century their churches numbered two hundred in Bohemia and Moravia.
When I ask myself what are the great things we got from the Renaissance, it's the great art, the great music, the science insights of Leonardo da Vinci. Two hundred years from now, when you ask what are the great things that came from this era, I think it's going to be an understanding of the universe around us.
Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.
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