A Quote by Walter Raleigh
It would be an unspeakable advantage, both to the public and private, if men would consider that great truth, that no man is wise or safe but he that is honest.
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He that hath wife and children hath given hostages to fortune, for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works and of greatest merit for the public have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public. He was reputed one of the wise men that made answer to the question, when a man should marryA young man not yet, an elder man not at all.
It is natural for men to want power. But to seek power actively takes a temperament baffling to both the simple and the wise. The simple cannot fathom how any man would dare presume to prevail, while the wise are amazed that any reasonable man would want the world, assuming he could get it.
When men differ in opinion, both sides ought equally to have the advantage of being heard by the public; when Truth and Error have fair play, the former is always an overmatch for the latter.
Cato used to assert that wise men profited more by fools than fools by wise men; for that wise men avoided the faults of fools, but that fools would not imitate the good examples of wise men.
Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests. In every country these two parties exist, and in every one where they are free to think, speak, and write, they will declare themselves.
Every thinking man, when he thinks, realizes that the teachings of the Bible are so interwoven and intertwined with our whole civic and social life that it would be literally, I do not mean figuratively, but literally impossible for us to figure what the loss would be if these teachings were removed. We would lose all the standards by which we now judge both public and private morals; all the standards toward which we, with more or less resolution, strive to raise ourselves.
Great problems that face the world today in both the private and the public sphere cannot be solved by women – or by men – alone. They can only be surmounted by men and women side by side.
As a great part of the uneasiness of matrimony arises from mere trifles,, it would be wise in every young married man to enter into an agreement with his wife, that in all disputes of this kind the party who was most convinced they were right should always surrender the victory. By which means both would be more forward to give up the cause.
The most powerful men are not public men: a public man is responsible, and a responsible man is a slave. It is private life that governs the world.
Except that a human being is both the public and the private. We are both, private and public in the same person.
Truth is so great a perfection, that if God would render himself visible to men, he would choose light for his body and truth for his soul
One should follow a man of wisdom who rebukes one for one's faults, as one would follow a guide to some buried treasure. To one who follows such a wise man, it will be an advantage and not a disadvantage.
During the late war I had an infallible rule for deciding what Great Britain would do on every occasion. It was, to consider what they ought to do, and to take the reverse of that as what they would assuredly do, and I can say with truth that I was never deceived.
If great men would have care of little ones, both would last long.
In the days of Moses and the prophets such a man would have been counted among the wise men of the land; in the Middle Ages he would have been burned at the stake.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
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