A Quote by Walter Raleigh

The necessity of war, which among human actions is the most lawless, hath some kind of affinity with the necessity of law. — © Walter Raleigh
The necessity of war, which among human actions is the most lawless, hath some kind of affinity with the necessity of law.
For as long as men and women have talked about war, they have talked about it in terms of right and wrong. And for almost as long, some among them have derided such talk, called it a charade, insisted that war lies beyond (or beneath) moral judgment. War is a world apart, where life itself is at stake, where human nature is reduced to its elemental forms, where self-interest and necessity prevail. Here men and women do what they must to save themselves and their communities, and morality and law have no place. Inter arma silent leges: in time of war the law is silent.
Manhood begins when we have in any way made truce with Necessity; begins even when we have surrendered to Necessity, as the most part only do; but begins joyfully and hopefully only when we have reconciled ourselves to Necessity; and thus, in reality, triumphed over it, and felt that in Necessity we are free.
Justice begins with the recognition of the necessity of sharing. The oldest law is that which regulates it, and this is still themost important law today and, as such, has remained the basic concern of all movements which have at heart the community of human activities and of human existence in general.
I think the most important work that is going on has to do with the search for very general and abstract features of what is sometimes called universal grammar: general properties of language that reflect a kind of biological necessity rather than logical necessity; that is, properties of language that are not logically necessary for such a system but which are essential invariant properties of human language and are known without learning. We know these properties but we don't learn them. We simply use our knowledge of these properties as the basis for learning.
Necessity is an evil; but there is no necessity for continuing to live subject to necessity.
Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, consider'd as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of thought to pass from cause to effects and effects to causes, according to their experienc'd union.
Actions rare and sudden do commonly proceed from fierce necessity, of else from some oblique design, which is ashamed to show itself in the public road.
This is what writers mean when they say that the notion of cause involves the idea of necessity. If there be any meaning which confessedly belongs to the term necessity, it is unconditionalness. That which is necessary, that which must be, means that which will be, whatever supposition we may make in regard to all other things.
It is hard for the human soul not to love something, and our mind must of necessity be drawn to some kind of affection.
The history of humanity is the history of human freedom...Freedom is not, as Engels thought, "the recognition of necessity." Freedom is the opposite of necessity. Freedom is necessity overcome. Progress is, in essence, the progress of human freedom. Yes, and after all, life itself is freedom. The evolution of life is the evolution of freedom.
The goitre of egotism is so frequent among notable persons, that we must infer some strong necessity in nature which it subserves;such as we see in the sexual attraction.
Was not necessity the plea of every illegal exertion of power or exercise of oppression?...Necessity is the plea for very infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.
Necessity is the mistress and guide of nature. Necessity is the theme and inventress of nature, her curb and her eternal law.
Necessity hath no law. Feigned necessities, imaginary necessities, are the greatest cozenage men can put upon the Providence of God, and make pretences to break known rules by.
War is a biological necessity of the first importance, a regulative element in the life of mankind which cannot be dispensed with. ... But it is not only a biological law but a moral obligation and, as such, an indispensable factor in civilization.
War is not courtesy but the most horrible thing in life; and we ought to understand that, and not play at war. We ought to accept this terrible necessity sternly and seriously. It all lies in that: get rid of falsehood and let war be war and not a game.
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