A Quote by Walter Rauschenbusch
The belief in a satanic kingdom exists today only where religious and theological traditions keep this believe alive.
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My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.
The great writers to whom the world owes what religious liberty it possesses, have mostly asserted freedom of conscience as an indefeasible right, and denied absolutely that a human being is accountable to others for his religious belief. Yet so natural to mankind is intolerance in whatever they really care about, that religious freedom has hardly anywhere been practically realised, except where religious indifference, which dislikes to have its peace disturbed by theological quarrels, has added its weight to the scale.
Religious traditions hold enormous value, extraordinary wisdom, breathtaking insights into the human experience, but they are limited to the degree that there has not been a new theological idea expressed by any of the major religions for thousands of years.
It goes with the passionate intensity and deep conviction of the truth of a religious belief, and of course of the importance of the superstitious observances that go with it, that we should want others to share it - and the only certain way to cause a religious belief to be held by everyone is to liquidate nonbelievers. The price in blood and tears that mankind generally has had to pay for the comfort and spiritual refreshment that religion has brought to a few has been too great to justify our entrusting moral accountancy to religious belief.
I think the important thing to learn is that we can retain a sentimental loyalty to the cultural and literary traditions of, say, Judaism, Anglicanism or Islam, and even participate in religious rituals such as marriages and funerals, without buying into the supernatural beliefs that historically went along with those traditions. We can give up belief in God while not losing touch with a treasured heritage.
With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.
Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.
What does Christianity mean today? National Socialism is a religion. All we lack is a religious genius capable of uprooting outmoded religious practices and putting new ones in their place. We lack traditions and ritual. One day soon National Socialism will be the religion of all Germans. My Party is my church, and I believe I serve the Lord best if I do his will, and liberate my oppressed people from the fetters of slavery. That is my gospel.
My life is storytelling. I believe in stories, in their incredible power to keep people alive, to keep the living alive, and the dead.
The best men in all ages keep classic traditions alive
Keep your dreams alive. Understand to achieve anything requires faith and belief in yourself, vision, hard work, determination, and dedication. Remember all things are possible for those who believe.
Throughout human history, people have developed strong loyalties to traditions, rituals, and symbols. In the most effective organizations, they are not only respected but celebrated. It is no coincidence that the most highly admired corporations are also among the most profitable. Why? Because everyone involved is committed to certain non-negotiable core values. Traditions keep them alive. Rituals such as special occasions reaffirm them. Symbols serve as constant reminders of their enduring importance.
A religious belief is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers.
If God made poets for anything, it was to keep alive the traditions of the pure, the holy, and the beautiful.
Perhaps the thought of going to hell doesn't alarm you, because you don't believe in it. That may be your belief, but if hell exists, your lack of belief won't make it go away. Standing on a freeway and saying, "I don't believe in trucks" won't make the 18-wheeler disappear.
I'm more often confronted by women who come from religious traditions and don't feel that they have a place in the feminist movement. I've felt pressure when reporters asked me, "Do you believe in God?" I do say, "No. I believe in people."
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