A Quote by Walter Savage Landor
Life and death appear more certainly ours than whatsoever else; and yet hardly can that be called ours, which comes without our knowledge, and goes without it.
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The life of man is a struggle on earth. But without a cross, without a struggle, we get nowhere. The victory will be ours if we continue our efforts courageously, even when at times they appear futile.
If God gave it to me," we say "it's mine. I can do what I want with it." No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of - if we want to find our true selves, if we want real Life, if our hearts are set on glory.
Nature's economy shall be the base for our own, for it is immutable, but ours is secondary. An economist without knowledge of nature is therefore like a physicist without knowledge of mathematics.
If we hold tightly to anything given to us unwilling to allow it to be used as the Giver means it to be used we stunt the growth of the soul. What God gives us is not necessarily "ours" but only ours to offer back to him, ours to relinguish, ours to lose, ours to let go of, if we want to be our true selves. Many deaths must go into reaching our maturity in Christ, many letting goes.
You have your way of life, we ours. In your system of life we are essentially without 'honor.' In our system of life you are essentially without morality. In your system of life we must forever appear graceless; to us you must forever appear godless.
No age can have everthing and in material ways ours is more fortunate than any preceding one. Our ancestors appear to have mastered the art of living better than we are able to when an easy conscience, largely due to the unshaken faith of the time, left a marging of spiritual energy with which to enjoy life.
We must act as if our institutions are ours to create, our learning is ours to define, our leadership we seek is ours to become.
The art of governing [focusing] the passions is more useful, and more important, than many things in the search and pursuit of which we spend our days. Without this art, riches and health, and skill and knowledge, will give us little satisfaction; and whatsoever else we be, we can be neither happy, nor wise, nor good.
We yield to none in our love, admiration and respect for the Buddha-the Dharma-the Sangha. They are all ours. Their glories are ours and ours their failures.
Life found itself alive and somehow knew its opposite was death. We are ever being born, or dying, and the thrill of choosing is ours. Only once, must we be born without our own consent. Only once, must we die without our own permission
Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.
Without knowledge, life is no more than the shadow of death
Let us put our hands today again at (God's) disposition and pray that he takes our hands to guide us. Let his hand take ours so we won't sink, but will serve life which is stronger than death, and love which is stronger than hatred.
Knowledge is not wisdom: cleverness is not, not without awareness of our death, not without recalling just how brief our flare is. He who overreaches will, in his overreaching, lose what he possesses, betray what he has now. That which is beyond us, which is greater than the human, the unattainably great, is for the mad, or for those who listen to the mad, and then believe them.
The woe of mortality makes humans God-like. It is because we know that we must die that we are so busy making life. It is because we are aware of mortality that we preserve the past and create the future. Mortality is ours without asking--but immortality is something we must build ourselves. Immortality is not a mere absence of death; it is defiance and denial of death. It is 'meaningful' only because there is death, that implacable reality which is to be defied.
Brutes are deprived of the high advantages which we have; but they have some which we have not. They have not our hopes, but theyare without our fears; they are subject like us to death, but without knowing it; even most of them are more attentive than we to self-preservation, and do not make so bad a use of their passions.
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