A Quote by Walter Scott

O Caledonia! stern and wild, Meet nurse for a poetic child! Land of brown heath and shaggy wood; Land of the mountain and the flood! — © Walter Scott
O Caledonia! stern and wild, Meet nurse for a poetic child! Land of brown heath and shaggy wood; Land of the mountain and the flood!
This land is your land, this land is my land, From California to the New York Island. From the redwood forest to the Gulf Stream waters This land was made for you and me.
I love a sunburnt country, a land of sweeping plains, Of rugged mountain ranges, of droughts and flooding rains. I love her far horizons, I love her jewel-sea, Her beauty and her terror - the wide brown land for me!
An iceberg is water striving to be land; a mountain, especially a Himalaya, especially Everest, is land's attempt to metamorphose into sky; it is grounded in flight, the earth mutated--nearly--into air, and become, in the true sense, exalted. Long before she ever encountered the mountain, Allie was aware of its brooding presence in her soul.
This land is your land and this land is my land, sure, but the world is run by those that never listen to music anyway.
And in the afternoon they entered a land - but such a land! A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay.
Young man the simple answer is: land, land and land. No-one gives up land. Ever.
This blessèd plot, this earth, this realm, this England This nurse, this teeming womb of royal kings, . . . This land of such dear souls, this dear dear land.
You land at LaGuardia, you land at Kennedy, you land at LAX, you land at Newark, and you come in from Dubai and Qatar and you see these incredible - you come in from China, you see these incredible airports, and you land - we've become a third world country.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
The river moves from land to water to land, in and out of organisms, reminding us what native peoples have never forgotten: that you cannot separate the land from the water, or the people from the land.
It is a noble land that God has given us: a land that can feed and clothe the world; a land whose coastlines would enclose half the countries of Europe; a land set like a sentinel between the two imperial oceans of the globe.
As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.
Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.
America was still a land of wonder. The ancient spell still hung unbroken over the wild, vast world of mystery beyond the sea,-a land of romance, adventure, and gold.
There are several kinds of land on reservations. And all of these pieces of land have different entities who are in charge of enforcing laws on this land.
I grew up in the country, which is probably why I'm so attached to the land. I love it. I love the lay of the land. I love walking the land. And I love knowing that it's my land.
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