A Quote by Walter Scott

There is a vulgar incredulity, which in historical matters, as well as in those of religion, finds it easier to doubt than to examine. — © Walter Scott
There is a vulgar incredulity, which in historical matters, as well as in those of religion, finds it easier to doubt than to examine.
A philosopher is, no doubt, entitled to examine even those distinctions that are to be found in the structure of all languages... in that case, such a distinction may be imputed to a vulgar error, which ought to be corrected in philosophy.
When incredulity becomes a faith, it is less rational than a religion.
An atheist is but a mad, ridiculous derider of piety, but a hypocrite makes a sober jest of God and religion; he finds it easier to be upon his knees than to rise to a good action.
Rather be frumpy than vulgar! Much. Frumps are often celebrities in disguise -- but a person of vulgar appearance is vulgar all through.
A woman finds it much easier to do ill than well. [Lat., Mulieri nimio male facere melius est onus, quam bene.]
Did I have a heart to be contented? Well, no, not particularly. I had a tendency to be discontented: ambitious, dissatisfied, fretful, and tough to please...It's easier to complain than to laugh, easier to yell than to joke around, easier to be demanding than to be satisfied.
I do not doubt but the majest and beauty of the world are latent in any iota of the world; I do not doubt there is far more in trivialities, insects, vulgar persons, slaves, dwarfs, weeds, rejected refuse than I have supposed.
Learn to think and judge for yourself, responsibly. Don't accept everything without criticism and as absolutely true, everything which is brought to your attention. Learn from life. The biggest mistake of my life was that I believed everything faithfully which came from the top, and I didn't dare to have the least bit of doubt about the truth of that which was presented to me. Walk through life with your eyes open. Don't become one-sided; examine the pros and cons in all matters.
They [people] start asking themselves "Well which one is the best? Which one would be good for me?" And all those questions are much easier to ask if you're choosing from six than when you're choosing from 24 and if you look at the marketplace today most often we have a lot more than 24 of things to choose from.
If we import compulsion in matters of religion, there is no doubt that we shall be committing suicide.
Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.
[I]t is impossible for those, who believe in the truth of Christianity, as a divine revelation, to doubt, that it is the especial duty of government to foster, and encourage it among all the citizens and subjects. This is a point wholly distinct from that of the right of private judgment in matters of religion, and of the freedom of public worship according to the dictates of one's conscience.
To overturn orthodoxy is no easier in science than in philosophy, religion, economics, or any of the other disciplines through which we try to comprehend the world and the society in which we live.
The metropolis reveals itself as one of those great historical formations in which opposing streams which enclose life unfold, as well as join one another with equal right.
Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
I think what we're attracted to on the page is something that is very difficult to do in life, which is to examine in what seems like a moment. To examine what we can't do in life very well, which is to be as present and accountable to what an experience is. That's why life is short and art is very long.
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