A Quote by Walter Scott

How pleasant it is for a father to sit at his child's board. It is like an aged man reclining under the shadow of an oak which he has planted. — © Walter Scott
How pleasant it is for a father to sit at his child's board. It is like an aged man reclining under the shadow of an oak which he has planted.
Prayer is spiritual communication between man and God, a two-way relationship in which man should not only talk to God but also listen to Him. Prayer to God is like a child's conversation with his father. It is natural for a child to ask his father for the things he needs.
A man was like a child with his appetites. A woman had to yield him what he wanted, or like a child he would probably turn nasty and flounce away and spoil what was a very pleasant connection.
When the father is going on in his journey, if the child will not goe on, but stands gaping upon vanity, and when the father calls, he comes not, the onely way is this: the father steps aside behind a bush, and then the child runs and cries, and if he gets his father againe, he forsakes all his trifles, and walkes on more faster and more cheerefully with his father than ever.
Two monks sit facing, playing chess on the mountain, The bamboo shadow on the board is dark and clear. Not a person sees the bamboo's shadow, One sometimes hears the pieces being moved.
The truth, I discovered, is a tree that grows as a man gains access to experience. A child sees the acorn of his daily life, but a man looks back on the oak.
A good father. A man with a head, a heart, and a soul. A man capable of listening, of leading and respecting a child, and not of drowning his own defects in him. Someone whom a child will not only love because he's his father, but will also admire for the person he is. Someone he would want to grow up to resemble.
It is the same for all men. None of us can escape this shadow of the father, even if that shadow fills us with fear, even if it has no name or face. To be worthy of that man, to prove something to that man, to exorcise the memory of that man from every corner of our life--however it affects us, the shadow of that man cannot be denied.
Nothing can match the treasure of common memories, of trials endured together, of quarrels and reconciliations and generous emotions. It is idle, having planted an acorn in the morning, to expect that afternoon to sit in the shade of the oak.
And David saw himself reflected in the Woodsman's eyes, and there he was no longer old but a young man, for a man is always his father's child no matter how old he is or how long they have been apart.
The child in me could not die as it should have died, because according too legends it must find its father again. The old legends knew, perhaps, that in absence the father becomes glorified, deified, eroticized, and this outrage against God the Father has to be atoned for. The human father has to be confronted and recognized as human, as man who created a child and then, by his absence, left the child fatherless and then Godless.
As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
A man is whole only when he takes into account his shadow as well as himself - and what is a man's shadow but his upright astonishment?
The State has no more existence than gods and devils have. They are equally the reflex and creation of man, for man, the individual, is the only reality. The State is but the shadow of man, the shadow of his opaqueness, of his ignorance and fear.
The savage who loves himself, his wife and child with quiet joy and glows with limited activity of his tribe as for his own life is in my opinion a more real being than that cultivated shadow who is enraptured with the shadow of the whole species
Everything necessary to understand my grandfather lies between two stories: the story of the tiger’s wife, and the story of the deathless man. These stories run like secret rivers through all the other stories of his life – of my grandfather’s days in the army; his great love for my grandmother; the years he spent as a surgeon and a tyrant of the University. One, which I learned after his death, is the story of how my grandfather became a man; the other, which he told to me, is of how he became a child again.
A person does not...stand motionless and clear before our eyes with his merits, his defects, his plans, his intentions with regard to ourself exposed on his surface...but is a shadow which we can never succeed in penetrating...a shadow behind which we can alternately imagine, with equal justification, that there burns the flame of hatred and of love.
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