A Quote by Walther Rathenau
Three hundred men, who all know each other direct the economic destinies of the Continent and they look for successors among their friends and relations. This is not the place to examine the strange causes of this strange state of affairs which throws a ray of light on the obscurity of our social future.
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Three hundred men, all of whom know one another, direct the economic destiny of Europe and choose their successors from among themselves.
Three hundred men, each of whom knows all the other, govern the fate of the European continent, and they elect their successors from their entourage.
If men lived like men indeed, their houses would be temples -- temples which we should hardly dare to injure, and in which it would make us holy to be permitted to live; and there must be a strange dissolution of natural affection, a strange unthankfulness for all that homes have given and parents taught, a strange consciousness that we have been unfaithful to our fathers honor, or that our own lives are not such as would make our dwellings sacred to our children, when each man would fain build to himself, and build for the little revolution of his own life only.
The most wounding insult to an educated Russian was to be called nekulturny-uncultured-yet the same men who sat in the gilt boxes at the Moscow State Opera weeping at the end of a performance of Boris Gudunov could immediately turn around and order the execution or imprisonment of a hundred men without blinking. A strange people, made more strange by their political philosophy.
Let each of us examine his thoughts; he will find them wholly concerned with the past or the future. We almost never think of the present, and if we do think of it, it is only to see what light is throws on our plans for the future. The present is never our end. The past and the present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so.
We direct the destinies of a mighty continent. Our resources are unlimited: our means unbounded. If we be true to ourselves, the glory of other nations, in comparison to ours, shall resemble but a tale from the days of chivalry.
It is not strange that that early love of the heart should come back, as it so often does when the dim eye is brightening with its last light. It is not strange that the freshest fountains the heart has ever known in its wastes should bubble up anew when the lifeblood is growing stagnant. It is not strange that a bright memory should come to a dying old man, as the sunshine breaks across the hills at the close of a stormy day; nor that in the light of that ray, the very clouds that made the day dark should grow gloriously beautiful.
I picture it like Judgement Day,' he says finally, his eyes on the water. 'We'll rise up out of our bodies and find each other again in spirit form. We'll meet in that new place, all of us together, and first it'll seem strange, and pretty soon it'll seem strange that you could ever lose someone, or get lost.
Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.
In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.
Why should there not be a European group which could give a sense of enlarged patriotism and common citizenship to the distracted peoples of this turbulent and mighty continent? And why should it not take its rightful place with other great groupings and help to shape the onward destinies of men?
We live in strange times. We also live in strange places, each in a universe of our own. The people with whom we populate our universe are the shadows of whole other universes intersecting with our own.
There is no crime greater, or more worthy of punishment, than being strange and frightened among the strange and frightened; except assimilation to the end of becoming strange and frightened, but apart from ones own real self.
A community is the mental and spiritual condition of knowing that the place is shared, and that the people who share the place define and limit the possibilities of each other's lives. It is the knowledge that people have of each other, their concern for each other, their trust in each other, the freedom with which they come and go among themselves.
I like to say that while antimatter may seem strange, it is strange in the sense that Belgians are strange. They are not really strange; it is just that one rarely meets them.
The spirit of the place is a strange thing. Our mechanical age tries to override it. But it does not succeed. In the end the strange, sinister spirit of the place, so diverse and adverse in differing places, will smash our mechanical oneness into smithereens.
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