A Quote by Wang Yangming

The inferior man attempts a hundred intrigues in order to save himself, but finishes only in creating a greater calamity from which he cannot run. — © Wang Yangming
The inferior man attempts a hundred intrigues in order to save himself, but finishes only in creating a greater calamity from which he cannot run.
If one man kills a hundred men, and another man masters himself, the second man is the much greater warrior.
Save your wealth against future calamity. Do not say, "what fear has a rich man of calamity?" Wealth sometimes vanishes away and large accumulations perish.
One of the greatest evils is the foolishness of a good man. For the giving man to withhold helping someone in order to first assure personal fortification is not selfish, but to elude needless self-destruction; martyrdom is only practical when the thought is to die, else a good man faces the consequence of digging a hole from which he cannot escape, and truly helps no one in the long run.
I know that in many things I am not like others, but I do not know what I really am like. Man cannot compare himself with any other creature; he is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite deity, but I cannot contrast myself with any animal, any plant or any stone. Only a mythical being has a range greater than man's. How then can man form any definite opinions about himself?.
If you can control a man's thinking you do not have to worry about his action. When you determine what a man shall think you do not have to concern yourself about what he will do. If you make a man feel that he is inferior, you do not have to compel him to accept an inferior status, for he will seek it himself. If you make a man think that he is justly an outcast, you do not have to order him to the back door. He will go without being told; and if there is no back door, his very nature will demand one.
Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
Your calamity was sent to bring you back to the Quran. But the greater calamity is that you missed the point.
Human life has not a surer friend, nor oftentimes a greater enemy, than hope. It is the miserable man's god, which in the hardest gripe of calamity never fails to yield to him beams of comfort. It is the presumptuous man's devil, which leads him a while in a smooth way, and then suddenly breaks his neck.
The greatest good [a man] can do is to cultivate himself in order that he may be of greater use to humanity.
Companies need to have rules - that's a given - but they don't have to be shortsighted and lazy attempts at creating order.
The bonds between ourselves and another person exists only in our minds. Memory as it grows fainter loosens them, and notwithstanding the illusion by which we want to be duped and which, out of love, friendship, politeness, deference, duty, we dupe other people, we exist alone. Man is the creature who cannot escape from himself, who knows other people only in himself, and when he asserts the contrary, he is lying.
ingenuity was apparently given man in order that he may supply himself in crisis with shapes and sounds with which to guard himself from truth.
A drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.
A slave cannot be freed, save he do it himself. Nor can you enslave a free man; the very most you can do is kill him!
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.
After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and always will be a superior man.
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