A Quote by Wangechi Mutu
I think there is something about countries and nations that is hard to define. And, in fact, that's probably why we create such massive boundaries - because it's so slippery where they begin and where they end.
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Why do you never find anything written about that idiosyncratic thought you advert to, about your fascination with something no one else understands? Because it is up to you. There is something you find interesting, for a reason hard to explain. It is hard to explain because you have never read it on any page; there you begin. You were made and set here to give voice to this, your own astonishment.
It was about a football program that brought in massive amounts of money. They're going to try to cover something up, because it's about money at the end of the day. That's clear. There's no ambiguity to that. Paterno is much more complicated and contradictory, and that's why he's interesting to me.
Marshall Rosenberg talks about how we can create peace in the communities we work with. He's been traveling to warring nations to create peace within those countries.
Why do you people want to continue to import people that are going to end up placing a burden on our population? Why? If we're going to have an immigration policy, why don't we seek the best? Why do you people purposely want to go out and bring people in who are gonna end up being a burden? Now, you can define that as not learning English, not being able to have a job, being on the social safety welfare net, however you want to define it. But that's what Donald Trump means, because that's precisely what the Democrats want to do.
It's important to begin to even consider whether countries can become something that looks very different because people tend to take their countries for granted.
For some reason, people find me funny. It's quite hard to define why a thought is funny. It's even harder to define why a person would be funny. It's a word that I can't define at all. But whether I know quite what it is or not, I seem to be it.
Everyone in the top of their fields is pouring everything they have into this, which is why it was such a massive undertaking and why filming was extended. It's not because things are going badly. It's because they're so massive and it's so complicated and we want to get it right. We're not just phoning it in. We're taking our time with it because it's really important.
Consider in 1945, when the United Nations was first formed, there were something like fifty-one original member countries. Now the United Nations is made up of 193 nations, but it follows the same structure in which five nations control it. It's an anti-democratic structure.
Investment is crucial but it's just the start. You look at some of the nations that have massive budgets but don't perform, then there are smaller nations who don't have massive budgets and can still get a reasonable medal count.
People very quickly define success due to the amount of money something makes. In the end, I think everyone is searching for that experience. That's why we continue to go to the movies and watch television.
The Paris Agreement is, in fact, a historic one because it marks the culmination of a phase of very long, drawn-out negotiations involving more than 190 countries. Why is it historic? Because it shows the way for our societies to change from the ground up, to create an economy that only depends on fossil fuels to a very slight degree.
Comedy is hard to do, and I don't know why it doesn't have its own category in awards. I don't understand why people think it's harder to do drama than it is to do comedy. It doesn't get respect. It's hard. It's really hard. It would be more gratifying to get something for a comedy, because it doesn't happen much or at all.
Our mind is a machine, it is not a mystery. And the mind always wants to know the how, the why. And because of this persistent inquiry about how and why, it goes on missing all that is beyond the boundaries of machines. Life is beyond the boundaries of machines.
The basics teachings of Buddha are about understanding what we are, who we are, why we are. When we begin to realize what we are, who we are, why we are, then we begin to realize what we are not, who we are not, why we are not. We begin to realize that we don't have basic, substantial, solid, fundamental ground that we can exert anymore. We begin to realize that our ideas of security and our concept of freedom have been purely phantom experiences.
The people in our country and in America and in all West European countries, they have to gorge and guzzle so that they don't even start to think about the fact that we have something to do with Vietnam or what it might be about, OK?
If you read Herodotus, the first Greek historian 2,500 years ago, he was talking about that - about people mixing with other people. Sometimes it produces great societies. Sometimes it triggers war. But, we're not going to change that. I don't think so. We're living in nations that are state nations and countries.
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