A Quote by Warren E. Burger
Guilt or innocence becomes irrelevant in the criminal trials as we flounder in a morass of artificial rules poorly conceived and often impossible [to apply].
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Many Americans have lost confidence in the way our criminal courts assess guilt and innocence. Whatever one thinks of the verdicts, the recent trials of O.J. Simpson, Erik and Lyle Menendez, and various defendants in preschool molestation cases have been lengthy, lawyer-dominated soap operas in which the search for truth has been subordinated to the manipulation of procedures.
In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity.
We should distinguish between responsibility and guilt. Guilt only touches the ones who committed the crimes but the son of a criminal is not a criminal himself.
Art is amoral; so is life. For me there are no obscene pictures or books; there are only poorly conceived and poorly executed ones.
Parents create guilt. That is the greatest sin against humanity. To create guilt in a child is criminal because once the guilt is created, the child will never be free of it. Unless he is very intelligent it will be impossible for him to get rid of it; something of it will remain around him like a hangover.
I can't stand things that are poorly made or shoddily conceived. I feel like I'm being insulted when something is poorly designed, poorly made. It's like whoever made that thing didn't respect the rest of us enough to do it well.
It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished. But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, "whether I do good or whether I do evil is immaterial, for innocence itself is no protection," and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.
The Indian criminal justice system was a market like garbage, Abdul now understood. Innocence and guilt could be bought and sold like a kilo of polyurethane bags.
Victims suggest innocence. And innocence, by the inexorable logic that governs all relational terms, suggests guilt.
Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.
Guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness.
It has become increasingly difficult for states or the federal government to apply the death penalty. But why even try? Nothing is accomplished, and while the chances of making a mistake are now diminished - DNA can prove guilt as well as innocence - life in prison is a worthy substitute.
Criminal trials are fundamentally about individual accountability whereas truth commissions are less about the guilt of the perpetrator and more about the suffering of the victim. A criminal trial is only incidentally a therapeutic or cathartic process for victims. But truth commissions, as we saw in South Africa, have the advantage of giving tens of thousands of people the opportunity to tell their stories, and not only does that contribute to healing but it also contributes to reconciliation, especially when perpetrators also come and express contrition.
Guilt and defensiveness are bricks in a wall against which we all flounder; they serve none of our futures.
Once a ruler becomes religious, it becomes impossible for you to debate with him. Once someone rules in the name of religion, your lives become hell.
I was very lighthearted. This often the way when the abandonment of personal responsibility is enforced: neither wronged innocence or just guilt can seriously impair the sensation of freedom one has.
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