A Quote by Warren Farrell
But when feminists suggest that God might be a She without suggesting that the Devil might also be female, they must be opposed.
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My Virgen de Guadalupe is not the mother of God. She is God. She is a face for a god without a face, an indigena for a god without ethnicity, a female deity for a god who is genderless, but I also understand that for her to approach me, for me to finally open the door and accept her, she had to be a woman like me.
The first question she was asked was What do you do? as if that were enough to define you. Nobody ever asked you who you really were, because that changed. You might be a judge or a mother or a dreamer. You might be a loner or a visionary or a pessimist. You might be the victim, and you might be the bully. You could be the parent, and also the child. You might wond one day and heal the next.
Yes," she answers and does not move. She might, at this moment, be nothing but a floating intelligence; not even a brain inside a skull, just a presence that perceives, as a ghoast might. Yes, she thinks, this is probably how it must feel to be a ghost. It's a little like reading, isn't it-that same sensation of knowing people, settings, situations, without playing any particular part beyond that of the willing observer.
He said cruelty was the devil's own trade-mark, and if we saw any one who took pleasure in cruelty we might know who he belonged to, for the devil was a murderer from the beginning, and a tormentor to the end. On the other hand, where we saw people who loved their neighbors, and were kind to man and beast, we might know that was God's mark.
As to how I would guide someone who is confused about the idea of God, I would suggest that he or she begins identifying what one might called "philosophical friends," - people with whom one could seriously examine our thought about God through listening to each other, reading important and useful books together and trying to think for oneself while familiarizing oneself with the ideas of some of the world's great thinkers. Cultivate openness without gullibility and skepticism without cynicism.
Not the first half you might have expected, even though the score might suggest that it was.
Not the first half you might have expected, even though the score might suggest that it was
Theologians frequently assert that God has no body, no gender, no race and no age. Most people state that God is neither male nor female. Yet most people become flustered, upset or even angry when it is suggested that the God they know as Lord and Father might also be God the Mother, or Goddess.
Girls will probably - if she's a lady - never do the No. 2 around you. If they're not a lady, she might poo. You might ask her, 'What's that smell?' And she'll be like 'I don't know!' But it really might be her. Because it happens.
For me, before I go on stage, it all depends. Might be a girl, might be an edible, might be a verse, might be somebody mixing something in my drink without me knowing - hopefully that won't happen tonight.
To start the day without prayer is to suggest the devil is feeble, God is irrelevant, and we can handle things on our own.
She suspects her husband, Jake, might be gay." "Did you suggest she ask him?" Mom laughed. "Of course not. Business is slow.
Because when she failed, I saw how she might have succeeded. Arrows that continually glanced off from Mr. Rochester's breast and fell harmless at his feet, might, I knew, if shot by a surer hand, have quivered keen in his proud heart - have called love into his stern eye, and softness into his sardonic face, or better still, without weapons a silent conquest might have been won.
Of course, I could never suggest that only poor people are misogynistic; too many rich folk are just as hateful of women as any poor person might be. I don't know if social problems are only circular; perhaps other geometric metaphors might better describe the triangular effects of social vulnerability, political oppression, and racial disadvantage. I think you're right - we've got to focus on both analyses and solutions. And sometimes, an adequate analysis goes far along in suggesting a suitable solution.
Reflection must be reserved for solitary hours; whenever she was alone, she gave way to it as the greatest relief; and not a day went by without a solitary walk, in which she might indulge in all the delight of unpleasant recollections.
Rather than asking architecture to be more interdisciplinary - a perennial issue within the discipline - I am suggesting that other disciplines might exploit the powers of architecture and urbanism. When addressing urgent situations, whether it's the depletion of the rainforest or abuse of labor, well-meaning people are working with tools, like standards, that seem like very blunt instruments. I am suggesting that spatial variables that are underexploited in governance might add to that repertoire.
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