A Quote by Warren W. Wiersbe

What the majority calls "blessing" may actually be a judgment from God. — © Warren W. Wiersbe
What the majority calls "blessing" may actually be a judgment from God.
I teach and believe that God wants his people to be blessed. If we give and we are a blessing to other people, that God promises in his word that he will take care of us. Actually, says he'll open the windows of heaven and pour out a blessing so great that we can't contain it.
The thing to do, it seems to me, is to prepare yourself so you can be a rainbow in somebody else's cloud. Somebody who may not look like you. May not call God the same name you call God - if they call God at all. I may not dance your dances or speak your language. But be a blessing to somebody. That's what I think.
Sometimes, when God blessed me with something, I would feel guilty. Then I realized this was wrong, because a blessing is a blessing is a blessing.
More than this may or may not be a blessing. Certainly it can be a blessing only by being accepted as a trust.
In the larger scheme of things, God has commonly effected this purifying by revival or judgement. Strange though it may seem, there are distinct similarities between the ways of God in revival and in judgment... Because of His very nature, God cannot and will not permit spiritual decline to continue unchecked. He is ever halting and reversing the trend of the times by means of revival - or judgment. Where His people are not prepared for the one, they shut themselves up to the other.
A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.
One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.
In prosperity God is heard, and that is a blessing; but in adversity God is seen, and that is a greater blessing.
For we have never actually understood the revolutionary sense beneath them – the incredible truth that what religion calls the vision of God is found in giving up any belief in the idea of God.
The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge.
God calls us to duty, and the only right answer is obedience...whether we ourselves get enjoyment and blessing from the task or not, the call must be obeyed...It is better to obey blunderingly than not to obey at all.
God extends his grace to his people (and mankind in general) when he destroys the wicked, because in destroying the wicked, he is averting their evil works that so plague God's children and mankind in general. When he maims and kills cultists and theological liberals, he prevents the spread of heretical doctrine that damns souls...God's judgment - not his favor - leads the world to righteousness. We should petition God's judgment on the wicked because judgment is a form of grace.
The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
But the blessing Christ promised, the blessing of great reward, is a reward of grace. The blessing is promised even though it is not earned. Augustine said it this way: Our rewards in heaven are a result of God's crowning His own gifts.
There were times in my life when I said, "Oh God, I'm making a terrible, terrible mistake here." And on another level it looked as if that's exactly what I had done. All of us can look back across our lives and see what we thought was a disaster was actually a blessing - from a long-term perspective, it was a blessing. With practice, we can shorten the length of time between "what a dumb mistake I've made" and "what a brilliant choice that was.
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