A Quote by Washington Irving

There is a sacredness in tears. They are not the mark of weakness, but of power. — © Washington Irving
There is a sacredness in tears. They are not the mark of weakness, but of power.
There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.
There is a sacredness in tears
Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.
But tears were not the things to find their way to Mr. Bumble’s soul; his heart was waterproof. Like washable beaver hats that improve with rain, his nerves were rendered stouter and more vigorous, by showers of tears, which, being tokens of weakness, and so far tacit admissions of his own power, pleased and exalted him.
Know that all sins and all evils can be summed up in that one word, weakness. It is weakness that is the motive power in all evil doing; it is weakness that makes men injure others; it is weakness that makes them manifest what they are not in reality. Let them know what they really are.
I'm still agnostic. But in the words of Elton Richards, I'm now a reverant agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance.
The veils have become very thin and we are now able to access a large part of our sacredness - and we are utilizing that sacredness.
Resistance is weakness and fear masquerading as strength. What the ego sees as weakness is your Being in its purity, innocence, and power. What it sees as strength is weakness.
Women deluded by these sentiments, sometimes boast of their weakness, cunningly obtaining power by playing on the weakness of men; and they may well glory in their illicit sway, for, like Turkish bashaws, they have more real power than their masters: but virtue is sacrificed to temporary gratifications, and the respectability of life to the triumph of an hour.
We can start accessing a new way of being, a freedom of our spirit, and we can align more to that sacredness. When we hold on to the illusion, we cannot really perceive ourselves within that sacredness.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
It can take years of tears to melt the hardness that develops in this world, covering our tender, gentler inner selves. Tears for every devastating loss, tears for every humiliating failure, tears for every repeated mistake. Those who honor those tears, and even honor them, are not failures at love but rather its true initiates. First the pain and then the power. First the heart breaks and then it soars.
When the sacredness of property is talked of, it should be remembered that any such sacredness does not belong in the same degree to landed property.
Don't mistake my tears for weakness.
To be secure everywhere is the mark of sophistication, to be unshakable is the mark of courage, to be permanently in love with every person is the mark of masculinity or femininity, to forgive is the mark of strength, to govern our senses and passions is the mark of freedom.
What is good? All that heightens the feeling of power, the will to power, power itself. What is bad? All that is born of weakness. What is happiness? The feeling that power is growing, that resistance is overcome.
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