A Quote by Washington Irving

History is but a kind of Newgate calendar, a register of the crimes and miseries that man has inflicted on his fellow-man. — © Washington Irving
History is but a kind of Newgate calendar, a register of the crimes and miseries that man has inflicted on his fellow-man.
Man is so great that his greatness appears even in the consciousness of his misery. A tree does not know itself to be miserable. It is true that it is misery indeed to know one's self to be miserable; but then it is greatness also. In this way, all man's miseries go to prove his greatness. They are the miseries of a mighty potentate, of a dethroned monarch.
The most dangerous kind of man is not the one who spent his youth shoving others around. That kind of man gets lazy, and is often too content with his life to be truly dangerous. The man who spent his youth being shoved around, however … When that man gets a little power and authority, he often uses it to become a tyrant on par with the worst warlords in history.
The man who has learned to triumph over sorrow wears his miseries as though they were sacred fillets upon his brow; and nothing is so entirely admirable as a man bravely wretched.
History is only the register of crimes and misfortunes.
If we are to accept the teaching of Jesus at all, then the only test of the reality of a man's religion is his attitude to his fellow men. The only possible proof that a man loves God is the demonstrated fact that he loves his fellow men.
I know that the history of man is not his technical triumphs, his kills, his victories. It is a composite, a mosaic of a trillion pieces, the account of each man's accommodation with his conscience. This is the true history of the race.
The literary man? An indiscreet man, who devaluates his miseries, divulges them, tells them like so many beads: immodesty-the sideshow of second thoughts-is his rule; he offers himself.
Men pray to the Almighty to relieve poverty. But poverty comes not from God's laws-it is blasphemy of the worst kind to say that. Poverty comes from man's injustice to his fellow man.
We might think of dollars as being 'certificates of performance.' The better I serve my fellow man, and the higher the value he places on that service, the more certificates of performance he gives me. The more certificates I earn, the greater my claim on the goods my fellow man produces. That's the morality of the market. In order for one to have a claim on what his fellow man produces, he must first serve him.
History is little more than the register of the crimes, follies, and misfortunes of mankind.
As one reads history ... one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted.
There is only one thing that a man really wants to do, all his life; and that is, to find his way to his God, his Morning Star, salute his fellow man, and enjoy the woman who has come the long way with him.
Let it be henceforth proclaimed to the world that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.
History is indeed little more than the register of the crimes, follies, and misfortunes of mankind.
How you make it in this world, for the most part, depends more on what you do as opposed to whether people like or dislike you. In order to produce a successful life, one must find ways to please his fellow man. That is, find out what goods and services his fellow man values, and is willing to pay for, and then acquire the necessary skills and education to provide it.
If every man possessed everything he wanted, and no one had the power to interfere with such possession; or if no man desired thatwhich could damage his fellow-man, justice would have no part to play in the universe.
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