A Quote by Watchman Nee
Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.
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It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.
Praying gives sense, brings wisdom, broadens and strengthens the mind. The closet is a perfect school-teacher and schoolhouse for the preacher. Thought is not only brightened and clarified in prayer, but thought is born in prayer. We can learn more in an hour praying, when praying indeed, than from many hours in the study.
True praying has the largest results for good; and poor praying, the least. We cannot do too much of real praying; we cannot do too little of the sham. We must learn anew the worth of prayer, enter anew the school of prayer. There is nothing which it takes more time to learn.
No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shop window to display one's talents; the prayer closet allows no showing off.
The act of praying is the very highest energy of which the human mind is capable; praying, that is, with the total concentration of the faculties. The great mass of worldly men and of learned men are absolutely incapable of prayer.
Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying, shut the door, and talk to God in secret.
When praying for the Lord's will about something questionable, don't give up if you don't receive clear leading after one prayer; just keep on praying until God makes it clear.
I've always believed in the power of prayer. One prayer can accomplish more than a thousand plans. That isn't a magic formula, but it's an idea that if you pray, keep praying and then praying some more.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
Instead of waiting until crisis problems develop which result in panic praying for others, we need to trust God to protect them as we pray Spirit-led, thoughtful, caring prayers before the problems overwhelm them, and they are unable to cope. We need to engage in major battles, not just minor skirmishes, moving from surface praying to in-depth praying. We need to pray both defensively and offensively.
I'm a huge advocate of prayer. I've been praying since I was fifteen years old and the doctor told me I was going to be a mother and I was like "what?" I started praying that day that God would help me do what I needed to do to be a good mother and to raise this baby boy that I was going to be blessed with. I haven't stopped praying in years.
When we pray for the Spirit, we are not praying for an answer; we are praying for God to enter us, to fill us with his presence, his thoughts, and his words.
It is important for Christians to spend time praying with or in the spirit-that is, praying in tongues. The Bible says, "For as many as are led by the Spirit of God, they are the sons of God"
Prayer is action. By it we step out in advance of all other results . . . Praying is an activity upon which all others depend. By prayer we establish a beachhead for the kingdom among peoples where it has never been before. Prayer strikes the winning blow. All other missionary efforts simply gather up the fruits of our praying.
A dynamic praying church must be built from the inside out, employing all four levels of
prayer: the secret closet, the family altar, small group praying and finally, the
congregational setting.
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