A Quote by Watchman Nee

Most soulish believers assume an attitude of self-righteousness, though often it is scarcely detectable. They hold tenaciously to their minute opinions we ought to lay aside the small differences and pursue the common objective.
While men inhabiting different parts of this vast continent cannot be expected to hold the same opinions, they can unite in a common objective and sustain common principles.
The aim of every political Constitution, is or ought to be first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of society; and in the next place, to take the most effectual precautions for keeping them virtuous whilst they continue to hold their public trust.
Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
You must address the historical and political differences in race and ethnicity in this country before you hold tenaciously to insubstantial, and unsubtantiated, beliefs.
I've found that small wins, small projects, small differences often make huge differences.
I am a small-government conservative who clings tenaciously and old-fashionedly to the idea that one ought to have balanced budgets.
Sometimes there is a common threat that can produce a common interest in putting aside all the differences in trying to find a constructive solution.
Often Satan injects pride into the believer's spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God's work. Such a spirit constitutes one of the major reasons for the fall of believers.
I think one of the most important things we can do as feminists is acknowledge that, even though we have womanhood in common, we have to start to think about the ways in which we're different, how those differences affect us, and what kinds of needs we have based on our differences.
The victims of ennui paralyze all the grosser feelings by excess, and torpify all the finer by disuse and inactivity. Disgusted with this world, and indifferent about another, they at last lay violent hands upon themselves, and assume no small credit for the sang froid with which they meet death. But, alas! such beings can scarcely be said to die, for they have never truly lived.
In business, as in baseball, the prizes go most often to the organizations that pursue their objective hard and relentlessly every day of the year.
Human attempts to construct moral order are always precarious: If righteousness too often leads to self-righteousness, the demand for justice can lead to one guillotine or another.
A Positive Mental Attitude is the right mental attitude. What is the right mental attitude? It is most often comprised of the "plus" characteristics symbolized by such words as faith, integrity, hope, optimism, courage, initiative, generosity, tolerance, tact, kindliness, and good common sense. A person with positive mental attitude aims for high goals and constantly strives to achieve them.
We often think more highly of ourselves than we ought to, and it's easy to judge others and be critical of their weaknesses and shortcomings. But this self-righteous attitude is a sin that we can be blinded to because we're so focused on what the other person did wrong. The reality is this attitude is worse than the wrong behavior we're judging.
The differences between religions are only differences involving the pathways that lead toward the practice of directly experiencing higher levels of perception and understanding. All religions are paths to a metaphorical mountain-top variously named Wisdom, enlightenment, self-realization, the kingdom of heaven, righteousness, etc. Differences that lead to violence and persecution are based on a corrupted relationship to the teachings and practices of religion.
A crowd thinks in images, and the image itself calls up a series of other images, having no logical connection with the first...A crowd scarcely distinguishes between the subjective and the objective. It accepts as real the images invoked in its mind, though they most often have only a very distant relation with the observed facts....Crowds being only capable of thinking in images are only to be impressed by images.
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