A Quote by Watchman Nee
May the things of this world so lose their power over us that we do not in the slightest wish to be 'worldly'; nay, we even delight in not remaining 'in the world.'
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The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.
We are thankful for these and all the good things of life. We recognize that they are a part of our common heritage and come to us through the efforts of our brothers and sisters the world over. What we desire for ourselves, we wish for all. To this end, may we take our share in the world's work and the world's struggles.
It’s a New Year and with it comes a fresh opportunity to shape our world. So this is my wish, a wish for me as much as it is a wish for you: in the world to come, let us be brave – let us walk into the dark without fear, and step into the unknown with smiles on our faces, even if we’re faking them. And whatever happens to us, whatever we make, whatever we learn, let us take joy in it. We can find joy in the world if it’s joy we’re looking for, we can take joy in the act of creation. So that is my wish for you, and for me. Bravery and joy.
We can only escape from the world by outgrowing the world. Death may take man out of the world but only wisdom can take the world out of the man. As long as the human being is obsessed by worldliness, he will suffer from the Karmic consequences of false allegiances. When however, worldliness is transmuted into Spiritual Integrity he is free, even though he still dwells physically among worldly things.
The essence of that by which Jesus overcame the world was not suffering, but obedience. Yes, men may puzzle themselves and their hearers over the question where the power of the life of Jesus and the death of Jesus lay; but the soul of the Christian always knows that it lay in the obedience of Christ. He was determined at every sacrifice to do His Father's will. Let us remember that; and the power of Christ's sacrifice may enter into us, and some little share of the redemption of the world may come through us, as the great work came through Him.
However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
Men there are, who having quite done with the world, all its merely worldly contents are become so far indifferent, that they carelittle of what mere worldly imprudence they may be guilty.
Though a man may be found in a weak state, that does not at all mean that he has been abandoned by God. On the cross, the Lord Jesus Christ was in trouble, as the world sees things. But when the sinful world considered Him to be completely destroyed, in fact He was victorious over death and hades. The Lord did not promise us positions as victors as a reward for righteousness, but told us, "In the world you will have tribulation - but be of good cheer, for I have overcome the world".
Mr. Wodehouse's idyllic world can never stale. He will continue to release future generations from captivity that may be more irksome than our own. He has made a world for us to live in and delight in.
Though they themselves might be as surprised as their parents and teachers to hear it said, adolescents--these poignantly thin- skinned and vulnerable, passionate and impulsive, starkly sexual and monstrously self-absorbed creatures--are, in fact, avid seekers of moral authenticity. They wish above all to achieve some realistic power over the real world in which they live while at the same time remaining true to their values and ideals.
There is no first world and third world. There is only one world, for all of us to live and delight in.
Even spiritually advanced people are often confused. They feel an inner ecstasy which comes from the vital world, and they think this is the real delight. But it is not so. Real delight comes from the highest world to the soul, and from the soul it saturates the whole being.
I call this the Fundamental Problem of Political Economy. How do we limit the power that idiots have over us? ... [Milton] Friedmans insight is that a market limits the power that others have over us; conversely, limiting the power that others have over us allows us to have markets. Friedman argued that no matter how wise the officials of government may be, market competition does a better job of protecting us from idiots.
Something amazing happens when we surrender and just love. We melt into another world, a realm of power already within us. The world changes when we change. the world softens when we soften. The world loves us when we choose to love the world.
The world worlds, and is more fully in being than the tangible and perceptible realm in which we believe ourselves to be at home...By the opening up of a world, all things gain their lingering and hastening, their remoteness and nearness, their scope and limits. In a world's worlding is gathered that spaciousness out of which the protective grace of the gods is granted and withheld. Even this doom of the god remaining absent is a way in which the world worlds...All coming to presence...keeps itself concealed to the last.
If man were never to fade away ... but lingered on forever in the world, how things would lose their power to move us. The most precious thing in life is its uncertainty.
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