A Quote by Wayne Dyer

Self-actualized people are independent of the good opinion of others. — © Wayne Dyer
Self-actualized people are independent of the good opinion of others.
To study the buddha way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the bodies and minds of others drop away. No trace of realization remains, and this no trace continues endlessly.
You'll never get anywhere unless you're independent of the good and bad opinion of others. Be fearless.
We judge of others for the most part by their good opinion of themselves; yet nothing gives such offense or creates so many enemies, as that extreme self-complacency or superciliousness of manner, which appears to set the opinion of every one else at defiance.
Be independent of the good opinion of other people.
I am beneath or above no one. When I am independent of the good or bad opinion of others, I stand strong in my own divine power.
Highly functioning self-actualized people simply never imagine what it is that they don't wish to have as their reality.
The "biggest" poems I ever made are based on the psychological principal of the "Johari Window:" what the self freely shares with others; what the self hides from others; what others hide from the self; and what is unknown to the self and others.
The conception that government should be guided by majority opinion makes sense only if that opinion is independent of government. The ideal of democracy rests on the belief that the view which will direct government emerges from an independent and spontaneous process. It requires, therefore, the existence of a large sphere independent of majority control in which the opinions of the individuals are formed.
In all unbelief there are these two things: a good opinion of one's self, and a bad opinion of God.
Self-actualized people...live more in the real world of nature than in the man-made mass of concepts, abstractions, expectations, beliefs and stereotypes that most people confuse with the world.
Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.
I have self-actualized. Pardon me whilst I adjust my glowing halo.
The secret of pleasing in conversation is not to explain too much everything; to say them half and leave a little for divination is a mark of the good opinion we have of others, and nothing flatters their self-love more.
A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.
I have only two rules which I regard as principles of conduct. The first is: Have no rules. The second is: Be independent of the opinion of others.
Selfish is an exploitation of others for self; selfless is an exploitation of self for others. Both are extrinsic. ..... Selfness. When selfness prevails, the qualities of others are sometimes used for self and the qualities of self are often extended to others. The basic and key difference is that exploitation is never the object of the outcome.
This site uses cookies to ensure you get the best experience. More info...
Got it!