A Quote by Wayne Pacelle
I don't have a hands - on fondness for animals. I did not grow up bonded to any particular nonhuman animal. I like them and I pet them and I'm kind to them, but there's no special bond between me and other animals...
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
For most humans, especially for those in modern urban and suburban communities, the most direct form of contact with nonhuman animals is at meal time: we eat them.... The use and abuse of animals raised for food far exceeds, in sheer numbers of animals affected, any other kind of mistreatment.
If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals.
There is no doubt that there is a huge difference between human and nonhuman animals. But what we are overlooking is the fact that nonhuman animals are conscious beings, that they can suffer.
Learning about factory farms and their horrendous treatment of animals is what made me become vegetarian in the first place. I also support the education of the public on adopting pets from animal shelters or saving homeless animals off the street in lieu of buying them from pet shops.
It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.
On love, not harming others, and respecting all beings. Even animals have these elements in their behavioral patterns. We should start by observing how animals act. They are honest and appreciate it when we are honest with them. If you present something nice to an animal in one hand while hiding a rope in the other, the creature will know your intention. Yet animals have no religion, no constitution. Basic nature has endowed them with the faculty of discernment. It is the same for humans.
Some meat eaters defend meat eating by pointing out that it is natural: in the wild, animals eat one another. The animals that end up on our breakfast, lunch, and dinner plates, however, aren't those who normally eat other animals. The animals we exploit for food are not the lions and tigers and bears of the world. For the most part, we eat the gentle vegan animals. However, on today's farms, we actually force them to become meat eaters by making them eat feed containing the rendered remains of other animals, which they would never eat in the wild.
I am for the animals, I couldn't care less about your need to eat animals, wear them, shoot them or exploit them. Too bad if you consider it suffering to let all that self-centered and traditional bullshit stop you from having the will to help the animals.
So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?
We humans are in such a strange position—we are still animals whose behavior reflects that of our ancestors, yet we are unique—unlike any other animal on earth. Our distinctiveness separates us and makes it easy to forget where we came from. Perhaps dogs help us remember the depth of our roots, reminding us—the animals at the other end of the leash—that we may be special, but we are not alone. No wonder we call them our best friends.
Millions of animals are euthanized every year because shelters can't find homes for them. Buying animals from pet stores also tends to support puppy and cat mills, many of which have deplorable conditions for animals, which shouldn't be tolerated.
Conversation with animals could happen, but I think it would be easier for it to happen with creatures we share a bit more with - those that have been bred to interact with us, like dogs or horses, or ones to whom we have a natural evolutionary link, like chimps and other nonhuman apes. I mean, we do communicate with dolphins and whales, but we're not trying to get to the depths of their understandings. I feel that with animals as different from us as the whales and dolphins, it's likely to work better with us just watching them and trying to figure them out.
human animals and nonhuman animals can communicate quite well; if we are brought up around animals as children we take this for granted. By the time we are adults we no longer remember.
When you write about animals, of course, you are really writing about the people who love and live with them. Animals mirror and reveal us. Dogs in particular are often reflections of us, and what we need them to be.
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