A Quote by Wendell Berry

The reason to preserve wilderness is that we need it. We need wilderness of all kinds, large and small, public and private. Wee need to go now and again into places where our work is disallowed, where our hopes and plans have no standing. We need to come into the presence of the unqualified and mysterious formality of Creation.
We need wilderness whether or not we ever set foot in it. We need a refuge even though we may never need to go there. We need the possibility of escape as surely as we need hope.
Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed We need wilderness preserved โ€” as much of it as is still left, and as many kinds โ€” because it was the challenge against which our character as a people was formed We simply need that wild country available to us, even if we never do more than drive to its edge and look in. For it can be a means of reassuring ourselves of our sanity as creatures, a part of the geography of hope.
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
A man could be a lover and defender of the wilderness without ever in his lifetime leaving the boundaries of asphalt, powerlines, and right-angled surfaces. We need wilderness whether or not we ever set foot in it. We need a refuge even though we may never need to set foot in it. We need the possibility of escape as surely as we need hope; without it the life of the cities would drive all men into crime or drugs or psychoanalysis.
I have discovered in a lifetime of traveling in primitive regions, a lifetime of seeing people living in the wilderness and using it, that there is a hard core of wilderness need in everyone, a core that makes its spiritual values a basic human necessity. There is no hiding it....Unless we can preserve places where the endless spiritual needs of man can be fulfilled and nourished, we will destroy our culture and ourselves.
An important measure of our true commitment to environmental quality is our dedication to protecting the wilderness and its inhabitants. We must recognize their ecological significance and preserve them as sources of inspiration and education. And we need them as places of quiet refuge and reflection.
You need governance, but you also need a middle class, you need agriculture, they need to be able to export. I think that's probably the biggest issue, the job creation that could come with the kinds of things that Haiti has all the potential in the world to export.
For we need this thing wilderness far more than it needs us. Civilizations (like glaciers) come and go, but the mountain and its forest continue the course of creation's destiny. And in this we mere humans can take part-by fitting our civilization to the mountain.
The library, I believe, is the last of our public institutions to which you can go without credentials. You don't even need the sticker on your windshield that you need to get into the public beach. All you need is the willingness to read.
Just as the pioneers made the desert blossom as a rose, so too our lives and families will blossom if we follow their example and embrace their traditions. Yes, pioneer faith is needed as much in the world today as in any period of time. Once again, we need to know that heritage. We need to teach it, we need to be proud of it, and we need to preserve it.
We need wilderness preserved-as much of it as is still left, and as many kinds-because it was the challenge against which our character as a people was formed.
Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
What is proposed herein is that we have no right, nor any ethical justification, for clearing land or using wilderness while we tread over lawns, create erosion, and use land inefficiently. Our responsibility is to put our house in order. Should we do so, there will never be any need to destroy wilderness.
We are born weak, we need strength; helpless, we need aid; foolish, we need reason. All that we lack at birth, all that we need when we come to man's estate, is the gift of education.
How our governments need standards of integrity! How our communities need yardsticks to measure decency! How our neighborhoods need models of beauty and cleanliness! How our schools need continued encouragement and assistance to maintain high educational standards! Rather than spend time complaining about the direction in which these institutions are going, we need to exert our influence in shaping the right direction. A small effort by a few can result in so much good for all of mankind.
We need some contact with the things we sprang from. We need nature at least as a part of the context of our lives. Without cities we cannot be civilized. Without nature, without wilderness even, we are compelled to renounce an important part of our heritage.
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