A Quote by Wendell Berry
The incarnate Word is with us, is still speaking, is present always, yet leaves no sign but everything that is.
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Poverty is a reaper: it harvests everything inside us that might have made us capable of social intercourse with others, and leaves us empty, purged of feeling, so that we may endure all the darkness of the present day.
A God who draws near out of love, the Holy Father continued, walks with His people, and this walk comes to an unimaginable point. We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in His Church, present in the Eucharist, present in His Word, present in the poor, He is present, walking with us. And this is closeness: the shepherd close to his flock, close to his sheep, whom he knows, one by one.
God, Who is everywhere, never leaves us. Yet He seems sometimes to be present, sometimes to be absent. If we do not know Him well, we do not realize that He may be more present to us when He is absent than when He is present.
In the end, the sign of Aretha Franklin's artistry is that she always leaves her mark - first, on the music, then on us.
We stare into each other's eyes and softly kiss speaking and saying more with the movement of our lips and the tips of our fingers than words will allow us to say. Words can't say this. The one word love means too little for what it is. It means everything and that is still not enough. It doesn't communicate even a fraction of the feelings involved. Love. The word is not enough for what it is. Love. Love.
God has laid upon us many severe trials in this world, but He has created labour for us, and all is compensated. Thanks to labour, the bitterest tears are dried; a serious consoler, it always promises less than it bestows; a pleasure unparalleled, it is still the salt of other pleasures. Everything abandons you -- gaiety, wit, love -- labour alone is always present.
When I'm speaking of love, when I'm speaking of reversing hate, I'm speaking not only of reconciliation - even I don't use that word - I use another word in Spanish, that's called 'reencuentro' - it's not reconciliation.
O Word of God incarnate . . .
It is the golden casket
Where gems of truth are stored;
It is the heaven-drawn picture
Of Thee, the Living Word.
We are always looking for signs. We are always asking for God to 'speak' to us. But those signs are all around us. They are in everything. God is always 'speaking'. The question is whether we are listening.
That wind. I see it's blowing now. Furtive but commanding, it has dictated every move we've ever made. My mother felt it, and so do I - even here, even now - as it sweeps us like leaves into his backseat corner, dancing us to shreds against the stones. V'la l'bon vent, v'a l'joli vent. I though we'd silenced it for good. But the smallest thing can wake the wind@ a word, a sign, even a death. There's no such thing as a trivial thing. Everything costs; it all adds up until finally the balance shifts and we're gone again, back on the road, telling ourselves - well maybe next time
The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.
[Concerning the Word preached:] Do we prize it in our judgments? Do we receive in into our hearts? Do we fear the loss of the Word preached more than the loss of peace and trade? Is it the removal of the ark that troubles us? Again, do we attend to the Word with reverential devotion? When the judge is giving the charge on the bench, all attend. When the Word is preached, the great God is giving us his charge. Do we listen to it as to a matter of life and death? This is a good sign that we love the Word.
Four hundred year old trees, who draw aliveness from the earth like smoke from the heart of God, we come, not knowing you will hush our little want to be big; we come, not knowing that all the work is so much busyness of mind; all the worry, so much busyness of heart. As the sun warms anything near, being warms everything still and the great still things that outlast us make us crack like leaves of laurel releasing a fragrance that has always been.
There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.
The taste for pleasure attaches us to the present. The concern with our salvation leaves us hanging on the future.
You can be very much aware that when you are stressed, it always is a sign you have lost the present moment. So, you can choose to re-enter the present moment.
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