A Quote by Wendell Berry
... it is not a crisis of our environs or surroundings; it is a crisis of our lives as individuals, as family members, as community members, and as citizens. We have an 'environmental crisis' because we have consented to an economy in which by eating, drinking, working, resting, traveling, and enjoying ourselves we are destroying the natural, god-given world.
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There has been a banking crisis, a financial crisis, an economic crisis, a social crisis, a geostrategic crisis and an environmental crisis. That's considerable in a country that's used to being protected.
In Cuba, what we do not accept is the comparison of our participatory democracy with bourgeois democracy which has not solved anything for humanity. The only thing it has done is to take humanity towards a precarious point. They have created the environmental crisis, the food crisis, the water crisis and the pandemics all over the world. The reason for that is because they have taken the majority of the resources and given it to militarism paid for by the western powers because it is a great business for them; this is the real truth.
In fact, the environmental crisis is related to the crisis of aesthetics, crisis of social cohesion and the crisis of spiritual values.
The crisis of the church is not at its deepest level a crisis of authority, or a crisis of dogmatic theology. It is a crisis of powerlessness in which our sole recourse is to call on the help and inward power of the Holy Spirit.
It is popular to call it a crisis of the Western world. It is in fact a crisis of the whole world. Communism, which claims to be a solution of the crisis, is itself a symptom and an irritant of the crisis.
We're in a crisis. We're in a crisis like I don't think America has ever known in my lifetime. But we have to keep joy in our lives, love in our lives, poetry in our lives, dancing in our lives.
The greatest crisis of our lives is neither economic, intellectual, nor even what we usually call religious. It is a crisis of imagination. We get stuck on our paths because we are unable to reimagine our lives differently from what they are right now. We hold on desperately to the status quo, afraid that if we let go, we will be swept away by the torrential undercurrents of our emptiness.
Too often, as a global community of humanitarians, we meet the needs of the same families, the same individuals, the same communities crisis after crisis, when we are focused on meeting crisis needs but not on building resilience.
The problem the world faces today is that only one-third of the world's population lives in decent circumstances, while half the population of the world lives on one or two dollars a day. And even as we have this poverty and backwardness, we are facing a global environmental crisis. We need developmental models that will take into account the specific and unique position of each country and at the same time will address the environmental crisis.
We have an existential crisis, which is the climate crisis. Canada is one of the laggards in the industrialized world. Our record is terrible.
All people—all lives—are either in a crisis, coming out of a crisis, or headed for a crisis.
The experience of the '90s, whether it's the '94 peso crisis or the '97 crisis in Asia, the '98 crisis, even the 2001 crisis, is that we recovered pretty readily. There wasn't great consequence.
For far too many, the housing crisis has become a human crisis, with people being criminalised who should instead be protected as our most vulnerable citizens.
We already know enough to begin to cope with all the major problems that are now threatening human life and much of the rest of life on earth. Our crisis is not a crisis of information; it is a crisis of decision of policy and action.
I think the global community always has a ... has a responsibility to any humanitarian crisis. And I think it's in our best interest to address a humanitarian crisis on this scale because displacement can can lead to a lot of instability and aggression.
The amelioration of the world cannot be achieved by sacrifices in moments of crisis; it depends on the efforts made and constantly repeated during the humdrum, uninspiring periods, which separate one crisis from another, and of which normal lives mainly consist.
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