A Quote by Wendell Berry
We cannot hope to be secure when our government has declared, by its readiness to act alone, its willingness to be everybody's enemy.
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So the principles of warfare are: Do not depend on the enemy not coming, but depend on our readiness against him. Do not depend on the enemy not attacking, but depend on our position that cannot be attacked.
The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself. Thus the good fighter is able to secure himself against defeat, but cannot make certain of defeating the enemy.
We're in a declared war, but unless were clear about who the enemy is, we'll waste our time fighting enemies that aren't enemies at all. There's only one enemy and no matter what people do, say or react people are never the enemy. The enemy is our only enemy.
We should - we will - welcome people of faith into the political process... It is essential that believers enter the arena. Your involvement in politics helps determine how well our democracy works. We have finally learned that government programs cannot solve our problems. Government can hand out money, but government cannot put hope in our hearts or a sense of purpose in our lives.
The Holy Scriptures...can alone secure to society order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.....Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses and at the same time enjoy quiet conscience.
The Emergency Banking Act reached back in time to amend the Trading with the Enemy Act of 1917, which had originally been intended to criminalize economic intercourse between American citizens and declared enemies of the United States.
Our government declared that it is conducting some kind of great reforms. In reality, no real reforms were begun and no one at any point has declared a coherent programme.
The federal government has shown little willingness to stand up to corporate monopolies, and use its powers under the existing antitrust statutes, including the powerful Clayton Act and Sherman Act.
The Declaration [of Independence] was not a protest against government, but against the excess of government. It prescribed the proper role of government, to secure the rights of individuals and to effect their safety and happiness. In modern society, no individual can do this alone. So government is not a necessary evil but a necessary good.
It is not the willingness to kill on the part of our soldiers which most concerns me. That is an inherent part of war. It is our lack of respect for even the admirable characteristics of our enemy; for courage, for suffering, for death, for his willingness to die for his beliefs, for his companies and squadrons which go forth, one after another, to annihilation against our superior training and equipment.
Rely not on the likelihood of the enemy's not coming, but on our own readiness to receive him
Let these truths be indelibly impressed on our minds — that we cannot be happy, without being FREE — that we cannot be free, without being secure in our property— that we cannot be secure in our property, if, without our consent, others may, as by right, take it away — that taxes imposed on us by parliament, do thus take it away.
If we are to put the era of nuclear terror behind us, we must struggle against the real 'enemy.' That enemy is not nuclear weapons per se, nor is it the states that possess or develop them. The real enemy that we must confront is the ways of thinking that justify nuclear weapons; the readiness to annihilate others when they are seen as a threat or as a hindrance to the realization of our objectives.
Faithfulness requires the courage to risk everything on Jesus, the willingness to keep growing, and the readiness to risk failure throughout our lives.
The opportunity to secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself.
The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.
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