A Quote by Wendell Berry
The two ideas, justice and vocation, are inseparable.... It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray." (pg. 258, The Idea of a Local Economy)
Related Quotes
The priestly vocation is essentially a call to sanctity, in the form that derives from the Sacrament of Holy Orders. Sanctity is intimacy with God; it is the imitation of Christ, poor, chaste and humble; it is unreserved love for souls and self-giving to their true good; it is love for the church which is holy and wants us to be holy, because such is the mission that Christ has entrusted to it. Each one of you must be holy also in order to help your brothers pursue their vocation to sanctity.
An economy genuinely local and neighborly offers to localities a measure of security that they cannot derive from a national or a global economy controlled by people who, by principle, have no local commitment.
Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus.
Everyone has a vocation by which he earns his living, but he also has a vocation in an older sense of the word-the vocation to use his powers and live his life well.
Many people don't understand the difference between a vocation and your own idea about something. A vocation is a call-one you don't necessarily want. The only thing I ever wanted to be was an actress. But I was called by God.
Creating the human race in His own image and continually keeping it in being, God inscribed in the humanity of man and woman the vocation... of love and communion. Love is therefore the fundamental and innate vocation of every human being.
Labor, and the ability to earn one's own way, is central to dignity and, indeed, to vocation. Christians should seek to broaden the private economy to include more individuals in remunerative labor.
Today it's fashionable to talk about the New Economy, or the Information Economy, or the Knowledge Economy. But when I think about the imperatives of this market, I view today's economy as the Value Economy. Adding value has become more than just a sound business principle; it is both the common denominator and the competitive edge.
I have never separated the writing of poetry from prayer. I have grown up believing it is a vocation, a religious vocation.
Many people mistake our work for our vocation. Our vocation is the love of Jesus.
Every man has a vocation to be someone: but he must understand clearly that in order to fulfill this vocation he can only be one person: himself.
In all cultures, the midwife's place is on the threshold of life, where intense human emotions, fear, hope, longing, triumph, and incredible physical power-enable a new human being to emerge. Her vocation is unique.
My vocation, at last I have found it; my vocation is love.
Today, local economies are being destroyed by the 'pluralistic,' displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.
A proper community, we should remember also, is a commonwealth: a place, a resource, an economy. It answers the needs, practical as well as social and spiritual, of its members - among them the need to need one another. The answer to the present alignment of political power with wealth is the restoration of the identity of community and economy. (pg. 63, "Racism and the Economy")
A vocation is not something you slap on, like a coat of paint, and change whenever you want. A vocation is built into you. You have no choice. If you try to do something else, you fail.
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