A Quote by Wendy Farley

It is easy for desire to be caught like a bird in a net, its wings fouled and twisted, no longer free to cross back and forth between silence and word. Desire may also find itself so amputated by tradition and community that it wanders in a void with nothing to orient it, to shape or discipline it. Desire must find ways to navigate its bitter and sweet paradox: it moves toward but also always through and beyond every object.
Are not our desires inseparably intertwined with the continuation of life? Even the idea of eliminating desire is fruitless. The desire to eliminate all desire is still itself a desire. How can we find release and peace by replacing one desire with another? Surely we shall find peace not by eliminating desire, but by finding its fulfillment and satisfaction in the One who created it.
We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.
I get up every morning with a desire to do some creative work. This desire is made of the same stuff as the sexual desire, the desire to make money, or any other desire.
The word desire suggests that there is something we do not have. If we have everything already, then there can be no desire, for there is nothing left to want. I think that what the Buddha may have been trying to tell us is that we have it all, each of us, all the time; therefore, desire is simply unnecessary.
In order to institute action, it is not sufficient that the individual man have unachieved ends that he would like to fulfill. He must also expect that certain modes of behavior will enable him to attain his ends. A man may have a desire for sunshine, but if he realizes that he can do nothing to achieve it, he does not act on this desire.
Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.
Free from desire, you realize the mystery, caught in the desire, you see only the manifestations.
To be an actor is to be ambiguous in every form, which is a very hard way to live. You represent desire: the desire of the director and the desire of the audience, even if it's a subconscious desire. If a director is to work with you for two months, he must be in love with you in some way or another.
The man with a cross no longer controls his destiny; he lost control when he picked up his cross. That cross immediately became to him an all-absorbing interest, an overwhelming interference. No matter what he may desire to do, there is but one thing he can do; that is, move on toward the place of crucifixion.
My greatest desire is that I may perceive the God whom I find everywhere in the external world, in like manner also within and inside myself.
When people give up sex and give up love or they only have love in the context of tradition then I think we're missing the opportunity of saying to each other building community, building desire in community gives all of us the possibility of learning how to be who we always were terrified we'd find out we were, and then not be ashamed of it and to not have our desire and our love embedded in shame is a profound thing and it's part of what drives the movement.
There are many objects of desire, and therefore many desires. Some are born with us, hunger, yearning, and pride of place, and some are of the foolishness of the world, such as the desire to eat off silver plates. Desire is a wild horse to be tamed. Virtue is habit long continued. The taming of desire is like the training of an athlete. Discipline is not the restraint but the use of energy.
There are significant relationships, of course, between wanting things and caring about them..The notion of caring is in large part constructed out of the notion of desire. Caring about something may be, in the end, nothing more than a certain complex mode of wanting it. However, simply attributing desire to a person does not in itself convey that the person cares about the object he desires.
My desire was no less than before, you understand, but I no longer identified with the desire. Perhaps that is why taking them too seriously, we not only increase our susceptibility to disappointment, we actually create a climate inhospitable to the free and easy fulfillment of those desires.
Or perhaps it is just that desire lies at the heart of human existence. When we turn away from one desire, we must find another to cleave to with all our strength --or else we die.
It is no easy task to walk this earth and find peace. Inside of us, it would seem, something is at odds with the very rhythm of things and we are forever restless, dissatisfied, frustrated, and aching. We are so overcharged with desire that it is hard to come to simple rest. Desire is always stronger than satisfaction.
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