A Quote by Wendy Kaminer

Tolerance is thin gruel compared to the rapture of absolute truths. It's not surprising that religious people are often better protected by atheists and agnostics than each other.
We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected.
While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
One odd thing about the current debate between religious people and atheists is that the participants don't seem to care that they entirely fail to communicate with the other side. They therefore have no account of why the religious or the atheists believe what they do, except that they are stupid or deluded. I think philosophers should try and make sense of their disputes with their opponents as far as possible without treating them as idiots. This applies to the religious participants in the debate as much as to the atheists.
Religious people are atheists about all other gods, atheists only take it one god further.
Whether we are Christians or Muslims or nationalists or agnostics or atheists, we must first learn to forget our differences. If we have differences, let us differ in the closet; when we come out in front, let us not have anything to argue about until we get finished arguing with the man. If the late President Kennedy could get together with Khrushchev and exchange some wheat, we certainly have more in common with each other than Kennedy and Khrushchev had with each other.
We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected. And that's the kind of culture that I think allows all of us, then, to believe what we want. That's freedom of conscience. That's what our Constitution guarantees.
Christians can bring peace to multi-religious Europe because we are able to understand the role of faith in the lives of other believers better than atheists.
The biggest religious wars and persecutions in history occur when religions, each claiming their own absolute truths, come into conflict.
I do know plenty of atheists, agnostics and skeptics who have become Christians through the years. In fact, several of my friends were once strong atheists but are now committed followers of Jesus.
A growing body of social science research reveals that atheists, and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious.
In theory I can do almost anything; certainly I have been told how. In practice I do as little as possible. I pretend to myself that I would be quite happy in a hermit's cave, living on gruel, if someone else would make the gruel. Gruel, like so many other things, is beyond me.
If all the Atheists & Agnostics left America, they'd lose 93% of The National Academy of Sciences & less than 1% of the prison population.
Atheists tend to read only each other’s books and not the work of the religious thinkers they are supposedly refuting.
Everyone tries to create a world he can live in, and what he can't use he often can't see. But the real world is already created, and if your fabrication doesn't correspond, then even if you feel noble and insist on there being something better than what people call reality, that better something needn't try to exceed what, in its actuality, since we know it so little, may be very surprising. If a happy state of things, surprising; if miserable or tragic, no worse than what we invent.
Without a sense of place the work is often reduced to a cry of voices in empty rooms, a literature of the self, at its best poetic music; at its worst a thin gruel of the ego.
Religious tolerance has developed more as a consequence of the impotence of religions to impose their dogmas on each other than as a consequence of spiritual humility in the quest for understanding first and last things.
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