A Quote by Wendy Kaminer

I don't care if religious people consider me amoral because I lack their beliefs in God. I do however care deeply about efforts to turn religious beliefs into law and those efforts benefit greatly from the conviction that individually and collectively we cannot be good without God.
There is a place in this world for satire, but there is a time when satire ends and intolerance and bigotry towards religious beliefs of others begins. Religious beliefs are sacred to people and at all times should be respected and honored. As a civil rights activist of the past 40 years, I cannot support a show that disrespects those beliefs and practices.
Serious beliefs are awkward, especially religious ones. It's not that there's anything wrong with them, it's just that people's real, heart-felt, deeply held beliefs are, well, 'not easy to handle or deal with, requiring great skill, ingenuity, or care' - in a word, awkward.
The Chief Justice's ... main point seemed to be that the references to God in the Pledge of Allegiance aren't really religious and therefore are not that important - something I would think would offend Christians who think it should stay because it is religious and does matter. Too many Christians appear to be desperate to shore up their failing confidence in their own religious beliefs by having the government officially endorse those beliefs.
We reject all efforts to denigrate the religious beliefs of others.
As the culture war is about irreconcilable beliefs about God and man, right and wrong, good and evil, and is at root a religious war, it will be with us so long as men are free to act on their beliefs.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
All my life I have made it a rule never to permit a religious man or woman take for granted that his or her religious beliefs deserved more consideration than non-religious beliefs or anti-religious ones. I never agree with that foolish statement that I ought to respect the views of others when I believe them to be wrong.
Freedom of religion means the right of the individual to choose and to adhere to whichever religious beliefs he may prefer, to join with others in religious associations to express these beliefs, and to incur no civil disabilities because of his choice.
Tolerance is a good cornerstone on which to build human relationships. When one views the slaughter and suffering caused by religious intolerance throughout all the history of man and into modern times, one can see that intolerance is a very nonsurvival activity. Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble .
Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble.
Normally, we think of the religious as people who care more, not less than the rest of us. This is not true, not exactly. The truly religious care more deeply about fewer things and do't give a hoot about the rest.
I would like to see the lack of demonization for those of us who stand on sincerely held religious beliefs. It's overdue. That's where you see the demonization of people who stand on their beliefs.
The brain is a stubborn organ. Once its primary set of beliefs has been established, the brain finds it difficult to integrate opposing ideas and beliefs. This has profound consequences for individuals and society and helps to explain why some people cannot abandon destructive beliefs, be they religious, political or psychological.
[T]he central problem of government is a religious one; and anyone who assumes that he can form his political beliefs without consulting his ethics, which have their basis in religious conviction, is deceiving himself either about the true nature of government or his moral responsibility for his actions
There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions.
On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly.
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