A Quote by Wendy Kaminer

Under the rubric of religious freedom, we respect the right to worship differently much more than the right to worship not at all. — © Wendy Kaminer
Under the rubric of religious freedom, we respect the right to worship differently much more than the right to worship not at all.
Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.
The traditional Jeffersonian principle of religious freedom was so broadly democratic that it included the right to have no religion at all - it gave to the individual the right to worship any God he chose or no god.
Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.
I respect your right to worship Satan, or to worship a tea kettle, or to be a NIMBY, or to be an asshole. There's no law against being an asshole.
Whenever the method of Worship Becomes more Important than the Person of Worship, We have already prostituted Our Worship.
Worship is not music. We can certainly worship Him without musicians and without a song. And by the way, God does not actually seek worship. The Word tells us that He seeks worshippers. He's not looking for those who make the most beautiful music. He's looking for those who worship in spirit ... and in truth. Music is only one of the ways that he has ordained for us to express our worship. Yet too many worship leaders today spend more time honing their craft and planning / rehearsing their worship sets, than they spend on their face, alone in worship.
To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
There's a difference between freedom of worship and freedom of religion. Worship is an event that happens inside the house of worship. Religion is a lifestyle. It is a way of living.
If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.
The secret to freedom from enslaving patterns of sin is worship. You need worship. You need great worship. You need weeping worship. You need glorious worship. You need to sense God’s greatness and to be moved it — moved to tears and moved to laughter — moved by who God is and what he has done for you.
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
I am willing to serve my country, but my worship I reserve for Right which is far greater than my country. To worship my country as a god is to bring a curse upon it.
Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
Despite the protestations, one sometimes wonders if we are beginning to worship, worship rather than worship God.
The content of worship comes from the Bible, the goal of worship is to give praise to God, and the basis for worship is the saving work of Jesus Christ. Put more simply, true Christian worship is Word-communicat ing, God-glorifying, and Christ-confessi ng.
In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.
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