A Quote by Wentworth Dillon, 4th Earl of Roscommon
I will not quarrel with a slight mistake, Such as our nature's frailty may excuse.
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We do not want churches because they will teach us to quarrel about God. We do not want to learn that. We may quarrel with men sometimes about things on this earth, but we never quarrel about the Great Spirit. We do not want to learn that.
Electronic brains may help us to use our heads but will not excuse us from that duty, and as to our hearts-cardiograms cannot diagnose what may be most ill about them, or confirm what may be best. The faithful woman and the versatile brave man, the wakeful intelligence open to inspiration or grace-these are still exemplary for our kind, as they always were and always will be.
A lady of fashion will sooner excuse a freedom flowing from admiration than a slight resulting from indifference.
A case can certainly be made that Christians bear a major responsibility for our ecological crisis. But the fault is not their biblical but their unbiblical view of nature. Christians have long failed to understand what the Bible really teaches concerning nature and our responsibility for it. For this there is no excuse. Repentance must be our first response. Our second response must then be to right the wrongs of our faulty understanding and act accordingly. We are all responsible to know what can be known of God's will for nature, and we are then responsible to act on that knowledge.
Our quarrel with the world is an echo of the endless quarrel proceeding within us.
"Do you not quarrel, brother Heber?" says one. No, I do not. But; when a woman begins to dispute me, about nine times out of ten I get up and say, "Go it," and then go off about my business; and if ever I am so foolish as to quarrel with a woman, I ought to be whipped; for you may always calculate that they will have the last word.
Who will excuse us before God for the loss of such a great number of people, who could be saved by the slight assistance we could give them?
I must not permit the evil capabilities of human nature to sour my faith in the tremendous good that is possible despite the frailty of that nature.
...unless the grace of God comes to the help of our frailty, to protect and defend it, no man can withstand the insidious onslaughts of the enemy nor can he damp down or hold in check the fevers which burn in our flesh with nature's fire.
Our intentions may be very good, but, because the intelligence is limited, the action may turn out to be a mistake - a mistake, but not necessarily a sin, for sin comes out of a wrong intention.
Necessity, that great refuge and excuse for human frailty, breaks through all law; and he is not to be accounted in fault whose crime is not the effect of choice, but force.
To those who have lived long together, everything heard and everything seen recalls some pleasure communicated, some benefit conferred, some petty quarrel or some slight endearment. Esteem of great powers, or amiable qualities newly discovered may embroider a day or a week, but a friendship of twenty years is interwoven with the texture of life.
We made a great mistake in the beginning of our struggle, and I fear, in spite of all we can do, it will prove to be a fatal mistake. We appointed all our worst generals to command our armies, and all our best generals to edit the newspapers
Christendom and heathendom now stand face to face... At bottom is a violent and irreconcilable quarrel about the nature of God and the nature of an and the ultimate nature of the universe; it is a war of dogma.
In most quarrels there is a fault on both sides. A quarrel may be compared to a spark, which cannot be produced without a flint, as well as steel. Either of them may hammer on wood forever; no fire will follow.
There is nothing in the nature of a miracle that should render it incredible:;: its credibility depends upon the nature of the evidence by which it is supported. An event of extreme probability will not necessarily command our belief unless upon a sufficiency of proof; and so an event which we may regard as highly improbable may command our belief if it is sustained by sufficient evidence. So that the credibility or incredibility of an event does not rest upon the nature of the event itself, but depends upon the nature and sufficiency of the proof which sustains it.
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