A Quote by Werner Heisenberg
Science clears the fields on which technology can build.
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All the traditional STEM fields, the science, technology, engineering, and math fields, are stoked when you dream big in an agency such as NASA.
We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology.
I think there's a certain paranoia about science because there is a certain risk related to science which people are very wary about, and therefore, there is an inherent risk aversion to science and technology or, at least, science and technology of unknown.
Religion asks you to believe things without questioning, and technology and science always encourage you to ask hard questions and why it is important in science and technology. So I was always interested in science and technology.
The solutions put forth by imperialism are the quintessence of simplicity...When they speak of the problems of population and birth, they are in no way moved by concepts related to the interests of the family or of society...Just when science and technology are making incredible advances in all fields, they resort to technology to suppress revolutions and ask the help of science to prevent population growth. In short, the peoples are not to make revolutions, and women are not to give birth. This sums up the philosophy of imperialism.
Ever since the Industrial Revolution, investments in science and technology have proved to be reliable engines of economic growth. If homegrown interest in those fields is not regenerated soon, the comfortable lifestyle to which Americans have become accustomed will draw to a rapid close.
In various fields, such as science, technology, sports, business and the arts, immigrants enrich our culture every single day.
[Science fiction is] that class of prose narrative treating of a situation that could not arise in the world we know, but which is hypothesised on the basis of some innovation in science or technology, or pseudo-science or pseudo-technology, whether human or extra-terrestrial in origin. It is distinguished from pure fantasy by its need to achieve verisimilitude and win the 'willing suspension of disbelief' through scientific plausibility.
We must ask whether our machine technology makes us proof against all those destructive forces which plagued Roman society and ultimately wrecked Roman civilization. Our reliance - an almost religious reliance - upon the power of science and technology to forever ensure the progress of our society, might blind us to some very real problems which cannot be solved by science and technology.
For those who wish to stay and work in computer science or technology, fields badly in need of their services, let’s roll out the welcome mat.
But while doing that I'd been following a variety of fields in science and technology, including the work in molecular biology, genetic engineering, and so forth.
My efforts are focused on ensuring that CERN maintains a leading role in the fields of science, technology and education, and that it continues to be a place that unites scientists from around the world.
Poets need be in no degree jealous of the geologists. The stony science, with buried creations for its domains, and half an eternity charged with its annals, possesses its realms of dim and shadowy fields, in which troops of fancies already walk like disembodied ghosts in the old fields of Elysium, and which bid fair to be quite dark and uncertain enough for all the purposes of poesy for centuries to come.
Science and technology contribute to the fast-expanding vocabularies of all living civilized tongues at a faster rate than all other fields of human endeavor put together.
The difficulty in today's world is our technology and science has outrun our theological advances. The reason for that is in technology and science, we have had the courage to ask the single question that theology has been afraid to ask: "Is it possible that there's something I don't know about this, the knowing of which would change everything?"
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities-perhaps the only one-in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there. In most other fields of human endeavour there is change, but rarely progress ... And in most fields we do not even know how to evaluate change.
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